The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
Firdusi seems to have derived the account of Shughad, and the melancholy
fate of Rustem, from a descendant of Sám and Narímán, who was
particularly acquainted with the chronicles of the heroes and the kings
of Persia. Shughad, it appears, was the son of Zál, by one of the old
warrior's maid-servants, and at his very birth the astrologers predicted
that he would be the ruin of the glorious house of Sám and Narímán, and
the destruction of their race.
Throughout Sístán the prophecy was heard
With horror and amazement; every town
And city in Irán was full of woe,
And Zál, in deepest agony and grief,
Sent up his prayers to the Almighty Power
That he would purify the infant's heart,
And free it from that quality, foretold
As the destroyer of his ancient house.
But what are prayers, opposed by destiny?
The child, notwithstanding, was brought up with great care and
attention, and when arrived at maturity, he was sent to the king of
Kábul, whose daughter he espoused.
Rustem was accustomed to go to Kábul every year to receive the tribute
due to him; but on the last occasion, it is said that he exacted and
took a higher rate than usual, and thus put many of the people to
distress. The king was angry, and expressed his dissatisfaction to
Shughad, who was not slow in uttering his own discontent, saying,
"Though I am his brother, he has no respect for me, but treats me always
like an enemy. For this personal hostility I long to punish him with
death."--"But how," inquired the king, "couldst thou compass that
end?" Shughad replied, "I have well considered the subject, and propose
to accomplish my purpose in this manner. I shall feign that I have been
insulted and injured by thee, and carry my complaint to Zál and Rustem,
who will no doubt come to Kábul to redress my wrongs. Thou must in the
meantime prepare for a sporting excursion, and order a number of pits to
be dug on the road sufficiently large to hold Rustem and his horse, and
in each several swords must be placed with their points and edges
upwards. The mouths of the pits must then be slightly covered over, but
so carefully that there may be no appearance of the earth underneath
having been removed. Everything being thus ready, Rustem, on the
pretence of going to the sporting ground, must be conducted by that
road, and he will certainly fall into one of the pits, which will become
his grave." This stratagem was highly approved by the king, and it was
agreed that at a royal banquet, Shughad should revile and irritate the
king, whose indignant answer should be before all the assembly: "Thou
hast no pretensions to be thought of the stock of Sám and Narímán. Zál
pays thee no attention, at least, not such attention as he would pay to
a son, and Rustem declares thou art not his brother; indeed, all the
family treat thee as a slave." At these words, Shughad affected to be
greatly enraged, and, starting up from the banquet, hastened to Rustem
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account