The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1 — John Shaqi
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
Feridún, aided by the directions and advice of the blacksmith, now
proceeded against Zohák. His mother wept to see him depart, and
continually implored the blessing of God upon him. He had two elder
brothers, whom he took along with him. Desirous of having a mace formed
like the head of a cow, he requested Kavah to make one of iron, and it
was accordingly made in the shape he described. In his progress, he
visited a shrine or place of pilgrimage frequented by the worshippers of
God, where he besought inspiration and aid, and where he was taught by a
radiant personage the mysteries of the magic art, receiving from him a
key to every secret.
Bright beamed his eye, with firmer step he strode,
His smiling cheek with warmer crimson glowed.
When his two brothers saw his altered mien, the pomp and splendor of his
appearance, they grew envious of his good fortune, and privately
meditated his fall. One day they found him asleep at the foot of a
mountain, and they immediately went to the top and rolled down a heavy
fragment of rock upon him with the intention of crushing him to death;
but the clattering noise of the stone awoke him, and, instantly
employing the knowledge of sorcery which had been communicated to him,
the stone was suddenly arrested by him in its course. The brothers
beheld this with astonishment, and hastening down the mountain, cried
aloud: "We know not how the stone was loosened from its place: God
forbid that it should have done any injury to Feridún." Feridún,
however, was well aware of this being the evil work of his brothers, but
he took no notice of the conspiracy, and instead of punishing them,
raised them to higher dignity and consequence.
Public-domain text, read in full here on John Shaqi.
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