The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
When Sám was made acquainted with these reproaches and sneers of the
people, he determined, though with a sorrowful heart, to take him up to
the mountain Alberz, and abandon him there to be destroyed by beasts of
prey. Alberz was the abode of the Símúrgh or Griffin,[4] and, whilst
flying about in quest of food for his hungry young ones, that surprising
animal discovered the child lying alone upon the hard rock, crying and
sucking its fingers. The Símúrgh, however, felt no inclination to devour
him, but compassionately took him up in the air, and conveyed him to his
own habitation.
He who is blest with Heaven's grace
Will never want a dwelling-place
And he who bears the curse of Fate
Can never change his wretched state.
A voice, not earthly, thus addressed
The Símúrgh in his mountain nest--
"To thee this mortal I resign,
Protected by the power divine;
Let him thy fostering kindness share,
Nourish him with paternal care;
For from his loins, in time, will spring
The champion of the world, and bring
Honour on earth, and to thy name;
The heir of everlasting fame."
The young ones were also kind and affectionate to the infant, which was
thus nourished and protected by the Símúrgh for several years.
THE DREAM OF SÁM
It is said that one night, after melancholy musings and reflecting on
the miseries of this life, Sám was visited by a dream, and when the
particulars of it were communicated to the interpreters of mysterious
warnings and omens, they declared that Zál was certainly still alive,
although he had been long exposed on Alberz, and left there to be torn
to pieces by wild animals. Upon this interpretation being given, the
natural feelings of the father returned, and he sent his people to the
mountain in search of Zál, but without success. On another night Sám
dreamt a second time, when he beheld a young man of a beautiful
countenance at the head of an immense army, with a banner flying before
him, and a Múbid on his left hand. One of them addressed Sám, and
reproached him thus:--
Unfeeling mortal, hast thou from thy eyes
Washed out all sense of shame? Dost thou believe
That to have silvery tresses is a crime?
If so, thy head is covered with white hair;
And were not both spontaneous gifts from Heaven?
Although the boy was hateful to thy sight,
The grace of God has been bestowed upon him;
And what is human tenderness and love
To Heaven's protection? Thou to him wert cruel,
But Heaven has blest him, shielding him from harm.
Sám screamed aloud in his sleep, and awoke greatly terrified. Without
delay he went himself to Alberz, and ascended the mountain, and wept and
prayed before the throne of the Almighty, saying:--
"If that forsaken child be truly mine,
And not the progeny of Demon fell,
O pity me! forgive the wicked deed,
And to my eyes, my injured son restore."
Public-domain text, read in full here on John Shaqi.
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