The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
Poshang, considering the luckless state of affairs, and the loss of so
many valiant warriors, thought it prudent to acquiesce in the wishes of
Afrásiyáb, and sue for peace. To this end Wísah was intrusted with
magnificent presents, and the overtures which in substance ran thus:
"Minúchihr was revenged upon Túr and Sílim for the death of Irij.
Afrásiyáb again has revenged their death upon Nauder, the son of
Minúchihr, and now Rustem has conquered Afrásiyáb. But why should we any
longer keep the world in confusion--Why should we not be satisfied with
what Feridún, in his wisdom, decreed? Continue in the empire which he
appropriated to Irij, and let the Jihún be the boundary between us, for
are we not connected by blood, and of one family? Let our kingdoms be
gladdened with the blessings of peace."
When these proposals of peace reached Kai-kobád, the following answer was
returned:
"Well dost thou know that I was not the first
To wage this war. From Túr, thy ancestor,
The strife began. Bethink thee how he slew
The gentle Irij--his own brother;--how,
In these our days, thy son, Afrásiyáb,
Crossing the Jihún, with a numerous force
Invaded Persia--think how Nauder died!
Not in the field of battle, like a hero,
But murdered by thy son--who, ever cruel,
Afterwards stabbed his brother, young Aghríras,
So deeply mourned by thee. Yet do I thirst not
For vengeance, or for strife. I yield the realm
Beyond the Jihún--let that river be
The boundary between us; but thy son,
Afrásiyáb, must take his solemn oath
Never to cross that limit, or disturb
The Persian throne again; thus pledged, I grant
The peace solicited."
The messenger without delay conveyed this welcome intelligence to
Poshang, and the Túránian army was in consequence immediately withdrawn
within the prescribed line of division, Rustem, however, expostulated
with the king against making peace at a time the most advantageous for
war, and especially when he had just commenced his victorious career;
but Kai-kobád thought differently, and considered nothing equal to
justice and tranquillity. Peace was accordingly concluded, and upon
Rustem and Zál he conferred the highest honors, and his other warriors
engaged in the late conflict also experienced the effects of his bounty
and gratitude in an eminent degree.
Public-domain text, read in full here on John Shaqi.
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