The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1Omar Khayyam
GeneralSufism
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 1
Omar Khayyam
Persian literature -- Translations into English
One day Rustem made a splendid feast; and whilst he and his brother
warriors, Gíw and Gúdarz, and Tús, were quaffing their wine, it was
determined upon to form a pretended hunting party, and repair to the
sporting grounds of Afrásiyáb. The feast lasted seven days; and on the
eighth, preparations were made for the march, an advance party being
pushed on to reconnoitre the motions of the enemy. Afrásiyáb was soon
informed of what was going on, and flattered himself with the hopes of
getting Rustem and his seven champions into his thrall, for which
purpose he called together his wise men and warriors, and said to them:
"You have only to secure these invaders, and Káús will soon cease to be
the sovereign of Persia." To accomplish this object, a Túránian army of
thirty thousand veterans was assembled, and ordered to occupy all the
positions and avenues in the vicinity of the sporting grounds. An
immense clamor, and thick clouds of dust, which darkened the skies,
announced their approach; and when intelligence of their numbers was
brought to Rustem, the undaunted champion smiled, and said to Garáz:
"Fortune favors me; what cause is there to fear the king of Túrán? his
army does not exceed a hundred thousand men. Were I alone, with Rakush,
with my armor, and battle-axe, I would not shrink from his legions. Have
I not seven companions in arms, and is not one of them equal to five
hundred Túránian heroes? Let Afrásiyáb dare to cross the boundary-river,
and the contest will presently convince him that he has only sought his
own defeat." Promptly at a signal the cup-bearer produced goblets of the
red wine of Zábul; and in one of them Rustem pledged his royal master
with loyalty, and Tús and Zúára joined in the convivial and social
demonstration of attachment to the king.
Public-domain text, read in full here on John Shaqi.
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