The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2Sadi
General
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2
Sadi
Persian literature -- Translations into English
A Tamsil, or application in point.--They asked a Siyah-gosh, or
lion-provider, "Why do you choose the service of the lion?" He answered:
"Because I subsist on the leavings of his prey, and am secure from the
ill-will of my enemies under the asylum of his valor." They said: "Now
you have got within the shadow of his protection and admit a grateful
sense of his bounty, why do you not approach more closely, that he may
include you within the circle of select courtiers and number you among
his chosen servants?" He replied, "I should not thus be safe from his
violence."--Though a Guebre may keep his fire alight for a hundred
years, if he fall once within its flame it will burn him.--_Procul à
Jove, procul à fulmine_. It on one occasion may chance that the courtier
of the king's presence shall pick up a purse of gold, and the next that
he shall lie shorter by the head. And philosophers have remarked,
saying, "It is incumbent on us to be constantly aware of the fickle
dispositions of kings, who will one moment take offence at a salutation,
and at another make an honorary dress the return for an act of rudeness;
and they have said, That to be over much facetious is the accomplishment
of courtiers and blemish of the wise.--Be wary, and preserve the state
of thine own character, and leave sport and buffoonery to jesters and
courtiers."
XVI
One of my associates brought me a complaint of his perverse fortune,
saying, "I have small means and a large family, and cannot bear up with
my load of poverty. Often has a thought crossed my mind, suggesting, Let
me remove into another country, that in whatever way I can manage a
livelihood none may be informed of my good or bad luck."--(Often he
went asleep hungry, and nobody was aware, saying, "Who is he?" Often did
his life hang upon his lip, and none lamented over him.)--"On the other
hand, I reflect on the exultation of my rivals, saying, They will
scoffingly sneer behind my back, and impute my zeal in behalf of my
family to a want of humanity.--Do but behold that graceless vagabond who
can never witness the face of good fortune. He will consult the ease of
his own person and abandon to distress his wife and children.--And, as
is known, I have some small skill in the science of accounts. If,
through your respected interest, any office can be obtained that may be
the means of quieting my mind, I shall not, during the remainder of
life, be able to express my sense of its gratitude."
I replied, "O brother, the service of kings offers a twofold prospect--a
hope of maintenance and a fear for existence; and it accords not with
the counsel of the wise, under that expectation, to incur this risk.--No
tax-gatherer will enter the dervish's abode, saying, Pay me the rent of
a field and orchard; either put up with trouble and chagrin, or give thy
heartstrings to the crows to pluck."
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