They have related that one of the vizirs would compassionate the weak and meditate the good of everybody. He happened to fall under the royal displeasure, and they all strove to obtain his release. Such as had him in custody were indulgent in their restraint, and his fellow-grandees were loud in proclaiming his virtues, till the king pardoned his fault. A good and holy man was apprised of these events, and said:--"In order to conciliate the good-will of friends, it were better to sell our patrimonial garden; in order to boil the pot of well-wishers, it were good to convert our household furniture into fire-wood. Do good even to the wicked; it is as well to shut a dog's mouth with a crumb." XXXIV One of Harun-al-Rashid's children went up to his father in a passion, saying, "A certain officer's son has abused me in my mother's name." Harun asked his ministers, "What ought to be such a person's punishment?" One made a sign to have him put to death; another to have his tongue cut out; and a third, to have him fined and banished. Harun said: "O my child! it were generous to forgive him; but if you have not resolution to do that, do you abuse his mother in return, yet not to such a degree as to exceed the bounds of retaliation, for in that case the injury would be on our part, and the complaint on that of the antagonist.--In the opinion of the prudent he is no hero that can dare to combat a furious elephant; but that man is in truth a hero who, when provoked to anger, will not speak intemperately. A cross-grained fellow abused a certain person; he bore it patiently, and said, O well-disposed man! I am still more wicked than thou art calling me; for I know my defects better than thou canst know them." XXXV I was seated in a vessel, along with some persons of distinction, when a boat sunk astern of us and two brothers were drawn into the whirlpool. One of our gentlemen called to the pilot, saying, "Save those two drowning men and I will give you a hundred dinars." The pilot went and rescued one of them, but the other perished. I observed, "That man's time was come, therefore you were tardy in assisting him, and alert in saving this other." The pilot smiled, and replied, "What you say is the essence of inevitable necessity; yet was my zeal more hearty in rescuing this one, because on an occasion when I was tired in the desert he set me on a camel; whereas, when a boy, I had received a horsewhipping from that other."--_God Almighty was all justice and equity: whoever labored unto good experienced good in himself; and he who toiled unto evil experienced evil_.--So long as thou art able grate nobody's heart, for in this path there must be thorns. Expedite the concerns of the poor and needy; for thy own concerns may need to be expedited. * * * * * XXXVII