The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2Sadi
General
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2
Sadi
Persian literature -- Translations into English
A pedestrian, naked from head to foot, left Cufah with the caravan of
pilgrims for Hijaz, or Mecca, and came along with us. I looked at and
saw him destitute of every necessary for the journey; yet he was
cheerfully pushing on, and bravely remarking:--"I am neither mounted on
a camel nor a mule under a burden. I am neither the lord of vassals nor
the vassal of a lord. I think not of present sorrows or past vanities,
but breathe the breath of ease and live the life of freedom!"
A gentleman mounted on a camel said to him, "O dervish, whither are you
going? return, or you must perish miserably." He did not heed what he
said, but entered the desert on foot and proceeded. On our reaching the
palm plantation of Mahmud, fate overtook the rich man, and he died. The
dervish went up to his bier and said, "I did not perish amidst hardship
on foot, and you expired on a camel's back." A person sat all night
weeping by the side of a sick friend. Next day he died, and the invalid
recovered!--Yes! many a fleet horse perished by the way, and that lame
ass reached the end of the journey. How many of the vigorous and hale
did they put underground, and that wounded man recovered!
* * * * *
XVIII
In the territory of the Greeks a caravan was attacked by robbers, and
plundered of much property. The merchants set up a lamentation and
complaint, and besought the intercession of God and the prophet; but all
to no purpose.--When the gloomy-minded robber is flushed with victory,
what will he feel for the traveller's despair.
Lucman, the fabulist and philosopher, happened to be among them. One of
the travellers spoke to him, saying, "Direct some maxims of wisdom and
admonition to them; perhaps they may restore a part of our goods; for it
were a pity that articles of such value should be cast away." He
answered: "It were a pity to cast away the admonitions of wisdom upon
them!" From that iron which the rust has corroded thou canst not
eradicate the canker with a file. What purpose will it answer to preach
to the gloomy-minded infidel? A nail of iron cannot penetrate into a
piece of flint.
Perhaps the fault has been on our part (in not being charitable), as
they have said:--"On the day of thy prosperity remember the bankrupt and
needy, for by visiting the hearts of the poor with charity thou shalt
divert calamity. When the beggar solicits alms from thee, bestow it with
a good grace; otherwise the tyrant may come and take it by force."
* * * * *
XX
They asked Lucman, the fabulist, "From whom did you learn manners?" He
answered, "From the unmannerly, for I was careful to avoid whatever part
of their behavior seemed to me bad." They will not speak a word in joke
from which the wise cannot derive instruction; let them read a hundred
chapters of wisdom to a fool, and they will all seem but a jest to him.
XXI
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