The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2 — John Shaqi
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2Sadi
General
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2
Sadi
Persian literature -- Translations into English
Once, on a pilgrimage to Hijaz, I was the fellow-traveller of some
piously-disposed young men, and on a footing of familiarity and intimacy
with them. From time to time we were humming a tune and chanting a
spiritual hymn, and an abid, who bore us company, kept disparaging the
morals of the dervishes, and was callous to their sufferings, till we
reached the palm plantation of the tribe of Hulal, when a boy of a tawny
complexion issued from the Arab horde and sung such a plaintive melody
as would arrest the bird in its flight through the air. I remarked the
abid's camel that it kicked up and pranced, and, throwing the abid,
danced into the wilderness. I said: "O reverend Shaikh! that spiritual
strain threw a brute into an ecstasy, and it is not in like manner
working a change in you!--Knowest thou what that nightingale of the dawn
whispered to me? What sort of man art thou, indeed, who art ignorant of
love?--The camel is in an ecstasy of delight from the Arab's song. If
thou hast no taste to relish this, thou art a cross-grained brute.--Now
that the camel is elated with rapture and delight, if a man is
insensible to these he is an ass.--_The zephyr, gliding through the
verdure on the earth, shakes the twig of the ban-tree, but moves not the
solid rock_.--Whatever thou beholdest is loud in extolling him. That
heart which has an ear is full of the divine mystery. It is not the
nightingale that alone serenades his rose; for every thorn on the
rose-bush is a tongue in his or God's praise!"
XXVII
A king had reached the end of his days and had no heir to succeed him.
He made his will, stating, "You will place the crown of sovereignty upon
the head of whatever person first enters the city gate in the morning,
and commit the kingdom to his charge." It happened that the first man
that presented himself at the city gate was a beggar, who had passed his
whole life in scraping broken meat and in patching rags. The ministers
of state and nobles of the court fulfilled the conditions of the king's
will, and laid the keys of the treasury and citadel at his feet.
For a time the dervish governed the kingdom, till some of the chiefs of
the empire swerved from their allegiance, and the princes of the
territories on every side rose in opposition to him, and levied armies
for the contest. In short, his troops and subjects were routed and
subdued, and several of his provinces taken from him.
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