The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2Sadi
General
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2
Sadi
Persian literature -- Translations into English
One of the holy men of Syria had passed many years of devotion in the
wilderness, and was feeding on the leaves of trees. The king of that
country, in the way of a pilgrimage, visited him, and said, "If you can
see the propriety of removing into my capital I will prepare an abode,
where you may perform your devotions more at ease than in this place,
and others may benefit by the blessing of your spiritual communion, and
be edified by the example of your pious labors." The hermit was adverse
to this advice, and turned away his face. One of the king's ministers
spoke to him, saying: "For the satisfaction of his Majesty, it were
proper that you would for a few days remove into the city, and ascertain
the nature of the place; when, if it should prove that your purity might
be tarnished by coming in contact with the wicked, you have still the
option left of moving back."
It is reported that they prevailed on the hermit to accompany them into
the city; and, in a garden near the sacred residence of the king,
prepared for him a dwelling, which, like the mansions of paradise, was
rejoicing the heart, and exhilarating the soul.--Its damask roses were
blooming as the cheeks of the lovely, and its tufted spikenard like the
ringlets of our mistresses. It had as much to fear from the angry blasts
of winter as the babe who has not yet tasted its nurse's milk: _boughs
of trees on which hung crimson flowers, that gleamed like a flame amidst
their dusky foliage_.
Forthwith the king sent him a moon-faced damsel.--Such was this delicate
crescent of the moon, and fascination of the holy, this form of an
angel, and decoration of a peacock, that let them once behold her, and
continence must cease to exist in the constitutions of the chaste.
And, in like manner, there followed her a youth of such rare beauty and
exquisite symmetry, that the powerful grasp of his charms had broken the
wrists of the pious, and tied up behind their backs the arms of the
upright.--Mankind stand around him _parched with thirst, whilst he, who
seems thy cup-bearer, will give thee no drink_.--The eye could not be
satiated by beholding him, like the dropsical man with water by looking
at the river Euphrates.
The hermit began to relish dainty food, and to wear sumptuous apparel;
to regale himself with fruits, perfumes, and sweetmeats; and to behold
with delight the charms of the handmaid and bondsman. And the wise have
said, "The ringlets of the lovely are a chain on the feet of reason, and
a snare for the bird of wisdom."--To the mystery of thy service I
devoted my heart, religion, and all my mental faculties; verily, I am
now the bird of reason, and thou art the lure and bait.
Public-domain text, read in full here on John Shaqi.
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