The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2Sadi
General
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2
Sadi
Persian literature -- Translations into English
Owing, as I am, my support to the bounty of the great, I considered this
animadversion as unmerited, and replied: "O my friend! the rich are the
treasury of the indigent, the granary of the hermit, the fane of the
pilgrim, resting-place of the traveller, and the carriers of heavy
burdens for the relief of their fellow-creatures. They put forth their
hand to eat when their servants and dependants are ready to partake with
them; and the bounteous fragments of their tables they distribute among
widows and the aged, their neighbors and kindred:--The rich have their
consecrated foundations, charitable endowments and rites of hospitality;
their alms, oblations, manumissions, peace-offerings, and sacrifices.
How shalt thou rise to this pomp of fortune who canst perform only these
two genuflexions, and them after manifold difficulties?--Whether it
respect their moral dignity or religious duty, the rich are at ease
within themselves; for their property is sanctified by giving tithes,
and their apparel hallowed by cleanliness, their reputations
unblemished, and minds content. The intelligent are aware that the zeal
of devotion is warmed by good fare, and the sincerity of piety rendered
more serene in a nicety of vesture; for it is evident what ardor there
can be in a hungry stomach; what generosity in squalid penury; what
ability of travelling with a bare foot; and what alacrity at bestowing
from an empty hand:--Uneasy must be the night-slumbers of him whose
provision for to-morrow is not forthcoming: the ant is laying by a store
in summer that she may enjoy an abundance in winter. It is clear that
indigence and tranquillity can never go together, nor have fruition and
want the same aspect: the one had composed himself for prayer, and the
other sat anxious, and thinking on his supper; how then could this ever
come in competition with that? The lord of plenty has his mind fixed on
God; when a man's fortune is bankrupt, so is his heart:--accordingly,
the devotion of the rich is more acceptable at the temple of God,
because their thoughts are present and collected, and their minds not
absent and distracted; for they have laid up the conveniences of good
living, and digested at their leisure their scriptural quotations (for
prayer). The Arabs say: '_God preserve us from overwhelming poverty; and
from the company of him whom he loves not, namely, the infidel_':--And
there is a tradition of the prophet--that '_poverty has a gloomy aspect
in this world and in the next_!'"
Public-domain text, read in full here on John Shaqi.
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