The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2Sadi
General
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2
Sadi
Persian literature -- Translations into English
Swallow not the wheedling of a rival, nor pay for the sycophancy of a
parasite; for that has laid the snare of treachery, and this whetted the
palate of gluttony. The fool is puffed up with his own praise, like a
dead body, which on being stretched upon a bier shows a momentary
corpulency:--Take heed and listen not to the sycophant's blandishments,
who expects in return some small compensation; for shouldst thou any day
disappoint his object he would in like style sum up two hundred of thy
defects.
XXX
Till some person may show its defects, the speech of the orator will
fail of correctness:--Be not vain of the eloquence of thy discourse
because it has the fool's good opinion, and thine own approbation.
XXXI
Every person thinks his own intellect perfect, and his own child
handsome:--A Mussulman and a Jew were warm in argument to such a degree
that I smiled at their subject. The Mussulman said in wrath: "If this
deed of conveyance be not authentic may I, O God, die a Jew!" The Jew
replied: "On the Pentateuch I swear, if what I say be false, I am a
Mussulman like you!" Were intellect to be annihilated from the face of
the earth, nobody could be brought to say: "I am ignorant."
XXXII
Ten people will partake of the same joint of meat, and two dogs will
snarl over a whole carcase. The greedy man is incontinent with a whole
world set before him; the temperate man is content with his crust of
bread:--A loaf of brown bread may fill an empty stomach, but the produce
of the whole globe cannot satisfy a greedy eye:--My father, when the sun
of his life was going down, gave me this sage advice, and it set for
good, saying: "Lust is a fire; refrain from indulging it, and do not
involve thyself in the flames of hell. Since thou hast not the strength
of burning in those flames (as a punishment in the next world), pour in
this world the water of continence upon this fire--namely, lust."
XXXIII
Whoever does not do good, when he has the means of doing it, will suffer
hardship when he has not the means:--None is more unlucky than the
misanthrope, for on the day of adversity he has not a single friend.
XXXIV
Life stands on the verge of a single breath; and this world is an
existence between two nonentities. Such as truck their deen, or
religious practice, for worldly pelf are asses. They sold Joseph, and
what got they by their bargain?--"_Did I not covenant with you, O ye
sons of Adam, that you should not serve Satan; for verily he is your
avowed enemy_":--By the advice of a foe you broke your faith with a
friend; behold from whom you separated, and with whom you united
yourselves.
* * * * *
XXXVI
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