The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2Sadi
General
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2
Sadi
Persian literature -- Translations into English
Whatever is produced in haste goes hastily to waste:--I have heard that,
after a process of forty years, they convert the clay of the East into a
China porcelain cup. At Bagdad they can make an hundred cups in a day,
and thou may'st of course conceive their respective value. A chicken
walks forth from its shell, and goes in quest of its food; the young of
man possesses not that instinct of prudence and discrimination. That
which was at once something comes to nothing; and this surpasses all
creatures in dignity and wisdom. A piece of crystal or glass is found
everywhere, and held of no value; a ruby is obtained with difficulty,
and therefore inestimable.
XXXVII
Patience accomplishes its object, while hurry speeds to its ruin:--With
my own eyes I saw in the desert that the deliberate man outstripped him
that had hurried on. The wing-footed steed is broken down in his speed,
whilst the camel-driver jogs on with his beast to the end of his
journey.
XXXVIII
Nothing is so good for an ignorant man as silence, and if he knew this
he would no longer be ignorant:--When unadorned with the grace of
eloquence it is wise to keep watch over the tongue in the mouth. The
tongue, by abuse, renders a man contemptible; levity in a nut is a sign
of its being empty. A fool was undertaking the instruction of an ass,
and had devoted his whole time to this occupation. A wise man said to
him: "What art thou endeavoring to do? In this vain attempt dread the
reproof of the censorious! A brute can never learn speech from thee; do
thou learn silence from him." That man who reflects not before he speaks
will only make all the more improper answer. Either like a man arrange
thy speech with judgment, or like a brute sit silent.
XXXIX
Whoever shall argue with one more learned than himself that others may
take him for a wise man, only confirms them in his being a fool:--"When
a person superior to what thou art engages thee in conversation do not
contradict him, though thou may'st know better."
XL
He can see no good who will associate with the wicked:--Were an angel
from heaven to associate with a demon, he would learn his brutality,
perfidy, and hypocrisy. Virtue thou never canst learn of the vicious; it
is not the wolf's occupation to mend skins, but to tear them.
XLI
Expose not the secret failings of mankind, otherwise you must verily
bring scandal upon them and distrust upon yourself.
XLII
Whoever acquires knowledge and does not practise it resembles him who
ploughs his land and leaves it unsown.
* * * * *
XLVI
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