The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2Sadi
General
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2
Sadi
Persian literature -- Translations into English
To tell a falsehood is like the cut of a sabre; for though the wound may
heal, the scar of it will remain. In like manner as the brothers of the
blessed Joseph, who, being notorious for a lie, had no credit afterwards
when they spoke the truth:--God on high has said--Jacob is supposed to
speak--(Koran xii. Sale ii. 35):--"_Nay, but rather ye have contrived
this to gratify your own passion; yet it behooves me to be
patient_":--If a man who is in the habit of speaking truth lets a
mistake escape him, we can overlook it; but if he be notorious for
uttering falsehoods, and tell a truth, thou wilt call it a lie.
XCIX
The noblest of creatures is man, and the vilest of animals is no doubt a
dog; yet, in the concurring opinion of the wise, a dog, thankful for his
food, is more worthy than a human being who is void of gratitude:--A dog
will never forget the crumb thou gavest him, though thou may'st
afterwards throw a hundred stones at his head; but foster with thy
kindness a low man for an age, and on the smallest provocation he will
be up against thee in arms.
* * * * *
CI
It is written in the Injeel, or Gospel, stating: "O son of man, if I
bestow riches upon you, you will be more intent upon your property than
upon me, and if I leave you in poverty you will sit down dejected; how
then can you feel a relish to praise, or a zeal to worship
me?"--(Proverbs xxx. 7, 8, 9.) In the day of plenty thou art proud and
negligent; in the time of want, full of sorrow and dejected; since in
prosperity and adversity such is thy condition, it were difficult to
state when thou wouldst voluntarily do thy duty.
CII
The pleasure of Him, or God, who has no equal hurls one man from a
throne of sovereignty, and another he preserves in a fish's
belly:--Happy proceeds his time who is enraptured with thy praise,
though, like Jonah, he even may pass it in the belly of a fish!
CIII
Were the Almighty to unsheath the sword of his wrath, prophets and
patriarchs would draw in their heads; and were he to deign a glimpse of
his benevolence, it would reach the wicked along with the good:--Were he
on the day of judgment to call us to a strict account, even the prophets
would have no room for excuse. Say, withdraw the veil from the face of
thy compassion, that sinners may entertain hopes of pardon.
CIV
Whoever is not to be brought into the path of righteousness by the
punishments of this life shall be overtaken with the punishments of that
to come:--"_Verily, I will cause them to taste the lesser punishment
over and above the greater punishment":_--(Koran xxxii. Sale ii. 258.)
Princes, in chastising, admonish, and then confine; when they admonish,
and thou listenest not, they throw thee into prison.
CV
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account