The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2Sadi
General
The Persian Literature, Comprising The Shah Nameh, The Rubaiyat, The Divan, and The Gulistan, Volume 2
Sadi
Persian literature -- Translations into English
Men of auspicious fortune would rather take warning from the precepts
and examples of their predecessors than that the rising generation
should take warning from their acts:--The bird will not approach the
grain that is spread about, where it sees another bird a captive in the
snare. Take warning by the mischance of others, that others may not take
warning by thine.
CVI
How can he help himself who was born deaf, if he cannot hear; and what
can he do whose thread of fortune is dragging him on that he may not
proceed:--The dark night of such as are beloved of God is serene and
light as the bright day; but this good fortune results not from thine
own strength of arm, till God in his mercy deign to bestow it. To whom
shall I complain of thee? for there is no judge else, nor is any arm
mightier than thine. Him whom thou directest none can lead astray, and
him whom thou bewilderest none can direct upon his way.
CVII
The beggar whose end is good is better off than the king whose end is
evil:--That sorrow which is the harbinger of joy is preferable to the
joy which is followed by sorrow.
CVIII
The sky enriches the earth with rain, and the earth gives it dust in
return. As the Arabs say: "_What the vessels have, that they give_."--If
my moral character strike thee as improper, do not renounce thine own
good character.
CIX
The Most High God discerns and hides what is improper; my neighbor sees
not, and is loud in his clamor:--God preserve us! if man knew what is
hidden, none could be safe from the animadversion of his neighbor.
CX
Gold is got from the mine by digging into the earth; and from the grasp
of the miser by taking away his life:--Misers spend not, but watch with
solicitude: expectation, they say, is preferable to waste. Next day
observe to the joy of their enemies, the gold remains, and they are dead
without the enjoyment of that hope.
CXI
Such as deal hard with the weak will suffer from the extortion of the
strong:--It is not every arm in which there is strength that can wrench
the hand of a weak man. Bring not affliction upon the hearts of the
feeble, lest thou may'st fall under the lash of the strong.
CXII
A wise man, where he meets opposition, labors to get through it, and
where he finds quiet he drops his anchor, for there safety is on one
side, and here enjoyment in the middle of it.
CXIII
The gamester wants three sixes, but he throws only three aces:--The
pasture meadow is a thousand times richer than the common, but the horse
has not his tether at command.
CXIV
The dervish in his prayer is saying: "O God, have compassion on the
wicked, for to the good thou hast been abundantly kind, inasmuch as thou
hast made them virtuous."
CXV
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