to this holy and Christlike woman the entire control of the place, she would go. And as sinful and selfish and imperfect as we may be, the infinitely Holy Spirit is ready to come and take His dwelling in our heart if we will surrender to Him the absolute control of our lives, and allow Him to bring everything in thought and fancy and feeling and purpose and imagination and action into conformity with His will. The infinitely Holy Spirit is ready to come into our churches, however imperfect and worldly they may be now, if we are willing to put the absolute control of everything in His hands. But let us never forget that He is _the Holy_ Spirit, and when we pray for Him let us pray for Him as such. XI. _The Holy Spirit of Promise._ The Holy Spirit is called _the Holy Spirit of promise_ in Eph. i. 13, R. V., “In whom ye also, having heard the Word of truth, the Gospel of your salvation,—in whom, having also believed, ye were sealed with _the Holy Spirit of promise_.” We have here the same name as that given above with the added thought that this Holy Spirit is the great promise of the Father and of the Son. The Holy Spirit is God’s great all-inclusive promise for the present dispensation; the one thing for which Jesus bade the disciples wait after His ascension before they undertook His work was “the promise of the Father,” that is the Holy Spirit (Acts i. 4, 5). The great promise of the Father until the coming of Christ was the coming atoning Saviour and King, but when Jesus came and died His atoning death upon the cross of Calvary and arose and ascended to the right hand of the Father, then the second great promise of the Father was the Holy Spirit to take the place of our absent Lord. (See also Acts ii. 33.) XII. _The Spirit of Holiness._ The Holy Spirit is called _the Spirit of holiness_ in Rom. i. 4, “And declared to be the Son of God with power, according to _the Spirit of holiness_, by the resurrection from the dead.” At the first glance it may seem as if there were no essential difference between the two names the Holy Spirit and the Spirit of holiness. But there is a marked difference. The name of the Holy Spirit, as already said, emphasizes the essential moral character of the Spirit as holy, but the name of _the Spirit of holiness_ brings out the thought that the Holy Spirit is not merely holy in Himself but He imparts holiness to others. The perfect holiness which He Himself possesses He imparts to those who receive Him (cf. 1 Pet. i. 2). XIII. _The Spirit of Judgment._