The Personal Life of David Livingstone: Chiefly from his Unpublished Journals and Correspondence in the Possession of His FamilyBlaikie, William Garden
Religion
The Personal Life of David Livingstone: Chiefly from his Unpublished Journals and Correspondence in the Possession of His Family
Blaikie, William Garden
Livingstone, David, 1813-1873
So anxious was Livingstone to find a healthy locality, that, leaving
Sekelétu, he proceeded to the farthest limit of the Barotse country, but
no healthy place could be found. It is plain, however, that in spite of
all risk, and much as he suffered from the fever, he was planning, if no
better place could be found, to return himself to Linyanti and be the
Makololo missionary. Not just immediately, however. Having failed in the
first object of his journey--to find a healthy locality--he was resolved
to follow out the second, and endeavor to discover a highway to the sea.
First he would try the west coast, and the point for which he would make
was St. Paul de Loanda. He might have found a nearer way, but a
Portuguese trader whom he had met, and from whom he had received
kindness, was going by that route to St. Philip de Benguela. The trader
was implicated in the slave-trade, and Livingstone knew what a
disadvantage it would be either to accompany or to follow him. He
therefore returned to Linyanti; and there began preparations for the
journey to Loanda on the coast.
During the time thus spent in the Barotse country, Livingstone saw
heathenism in its most unadulterated form. It was a painful, loathsome,
and horrible spectacle. His views of the Fall and of the corruption of
human nature were certainly not lightened by the sight. In his Journal
he is constantly letting fall expressions of weariness at the noise, the
excitement, the wild savage dancing, the heartless cruelty, the utter
disregard of feelings, the destruction of children, the drudgery of the
old people, the atrocious murders with which he was in contact.
Occasionally he would think of other scenes of travel; if a friend, for
example, were going to Palestine, he would say how gladly he would kiss
the dust that had been trod by the Man of Sorrows. One day a poor girl
comes hungry and naked to the wagons, and is relieved from time to time;
then disappears to die in the woods of starvation or be torn in pieces
by the hyenas. Another day, as he is preaching, a boy, walking along
with his mother, is suddenly seized by a man, utters a shriek as if his
heart had burst, and becomes, as Livingstone finds, a hopeless slave.
Another time, the sickening sight is a line of slaves attached by a
chain. That chain haunts and harrows him.
Public-domain text, read in full here on John Shaqi.
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