Teo-nanacatl, espece de petit champignon qui a mauvais gout, enivre et cause des hallucinations; il est medicinal contre les fievres et la goutte.... Teyuinti, qui enivre quelqu’un, enivrant; teyhuinti nanacatl, champignon enivrant. Safford quotes this evidence himself! Padre Jacinto de la Serna[8] records for us another compound of the Nahuatl word for mushroom, and describes the fungus while likewise specifically distinguishing it from peyote and ololiuhqui: To this meeting had come an Indian ... who had brought some of the mushrooms that are gathered in the monte, and with these he had performed a great idolatry. But before proceeding with my story I wish to explain the nature of the said mushrooms, which in the Mexican language are called Quahtlananacatl, “wild mushrooms.” ... These mushrooms were small and yellow and ... were collected by priests and old men, appointed as ministers for these impostures, who would proceed to the place where they grow and remain almost the whole night in prayer and in superstitious conjuring; and at dawn, when a certain little breeze known to them would begin to blow, then they would gather the narcotic,[9] attributing to it deity, with the same properties as ololiuhqui or peyote, since when eaten or drunk, they intoxicate those who partake of them, depriving them of their senses, and making them believe a thousand absurdities. In Safford it appears that de la Serna distinguished these from Picietl, tobacco, also. There is an implied confusion, to be sure, in Alarcón, but he supplies confirmation of this last point, along with interesting ethnographic details:[10] One should notice that in almost every case that they are moved to offer a sacrifice to their imagined gods, there comes to take charge of it and preside over it some quack, medicine-man, seer or diviner from among other Indians, the majority of them falling back on their crazy ceremonies, or on whatever whim arises when they are deranged from the drinking of what they call ololiuhqui or pezote [sic] or tobacco, whatever it might be called in particular localities. The Franciscan Fray Toribio de Benvento mentions teo-nanacatl, to which he gives an erroneous etymology:[11] They had another kind of drunkenness ... which was with small fungi or mushrooms [hongos ó setas pequeñas] ... which are eaten raw, and, on account of being bitter, they drink after them or eat with them a little honey of bees, and shortly after that they see a thousand visions, especially snakes. They went raving mad, running about the streets in a wild state [bestial embriaguez]. They called these fungi “teo-na-m-catl,” a word meaning “bread of the gods.”