[5] Opler, _The Influence of Aboriginal Pattern_. [6] The Winnebago did not introduce the first Christian elements, as Radin believed. A Taos Indian (Plains-influenced?) once visioned Christ (Parsons, _Taos Pueblo_, 66). [7] Radin, _The Winnebago Tribe_, 418; Densmore, _The Peyote Cult_. [8] Petrullo, _The Diabolic Root_, 101, 113; Brabant, in Seymour, _Peyote Worship_, 182. Cf. Gilmore’s Omaha (_The Mescal Society_, 165-66) whose fireplace is the heart of Jesus. [9] But there seemed to be a certain quality of propaganda for the ethnographer’s benefit in one Kiowa doctoring meeting, when the name of Jesus was mentioned in prayers with unwonted frequency. [10] Petrullo, _The Diabolic Root_, 96, cf. 56-59, 67, 96, note 9; Mooney, _A Kiowa Mescal Rattle_, 65; Harrington, _Religion and Ceremonies_, 186-88; Gilmore, _The Mescal Society_, 165-66; _Uses of Plants_, 106; Densmore, _The Peyote Cult_; Radin, _A Sketch of the Peyote Cult_, 4, 12; _The Winnebago Tribe_, 416-17; White Buffalo in Blair, _The Indian Tribes_, 282 (letter of April 15, 1909). [11] Skinner, _Societies of the Iowa_, 724, 727; Gilmore, _The Mescal Society_, 165-66; _The Uses of Plants_; Densmore, _Winnebago Songs of the Peyote Ceremony_; _The Peyote Cult_; Radin, _A Sketch of the Peyote Cult_, 5-6; _The Winnebago Tribe_, 394-95; _Crashing Thunder_, 186-87, 200; Simmons, in Mooney, _Miscellaneous Notes_. [12] Skinner, _Societies of the Iowa_, 727-28; Murie, _Pawnee Indian Societies_, 637; Densmore, _The Peyote Cult_; _Winnebago Songs of the Peyote Ceremony_; Radin, _A Sketch of the Peyote Cult_, 5; _The Winnebago Tribe_, 395; _Crashing Thunder_, 193-94; Smith [Mrs. M. G.], _A Negro Peyote Cult_. [13] The turmoil among the Caddo seems to grow out of the attempt to mix Christian with native motives and John Wilson is nowadays by no means universally revered. “There have been some Delawares living with the Caddo who have from time to time tried to introduce the Catholic faith in the Peyote meeting. Often they used the crucifix on the Peyote on the moon. All these attempts have met with opposition from most of the Delawares” (Petrullo, _The Diabolic Root_, 77). [14] Petition of 62 Osage to the Senate Committee on Indian Affairs, in _Peyote, as Used in Religious Worship_, 64-67. [15] Simmons, _The Peyote Road_. APPENDIX 9: THE NATIVE AMERICAN CHURCH AND OTHER PEYOTE CHURCHES