"And why so, Philip? May I not use the argument of your own priests,
who say, 'that the power of the devil is only permitted to be used
by Divine intelligence, and that it cannot be used without that
permission?' Allow it then to be sorcery, or what you please, unless
by Heaven permitted, it would fail. But I cannot see why we should
suppose that it is from an evil source. We ask for a warning in a
dream to guide our conduct in doubtful circumstances. Surely the evil
one would rather lead us wrong than right!"
"Amine, we may be warned in a dream, as the patriarchs were of old;
but to use mystic or unholy charms to procure a vision, is making a
compact with the devil."
"Which compact the devil could not fulfil if not permitted by a higher
power. Philip, your reasoning is false. We are told that, by certain
means, duly observed, we may procure the dreams we wish. Our
observance of these means is certainly the least we can attend to, to
prove our sincerity. Forgive me, Philip, but are not observances as
necessary in your religion--which I have embraced? Are we not told
that the omission of the mere ceremony of water to the infant will
turn all future chance of happiness to misery eternal?"
Philip answered not for some time. "I am afraid, Amine," said he, at
last, in a low tone; "I--"
"I fear nothing, Philip, when my intentions are good," replied Amine.
"I follow certain means to obtain an end. What is that end? It is
to find out (if possible) what may be the will of Heaven in this
perplexing case. If it should be through the agency of the devil--what
then? He becomes my servant, and not my master; he is permitted by
Heaven to act against himself;" and Amine's eyes darted fire, as she
thus boldly expressed herself.
"Did your mother often exercise her art?" inquired Philip, after a
pause.
Public-domain text, read in full here on John Shaqi.
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