"Not to my knowledge; but it was said that she was most expert. She
died young (as you know), or I should have known much more. Think
you, Philip, that this world is solely peopled by such dross as
we are?--things of clay--perishable and corruptible? Lords over
beasts--and ourselves but little better. Have you not, from your
own sacred writings, repeated acknowledgments and proofs of higher
intelligences mixing up with mankind, and acting here below? Why
should what was then, not be now! and what more harm is there to apply
for their aid now, than a few thousand years ago? Why should you
suppose that they were permitted on the earth then--and not permitted
now? What has become of them? Have they perished? have they been
ordered back--to where--to heaven? If to heaven--the world and mankind
have been left to the mercy of the devil and his agents. Do you
suppose that we, poor mortals, have been thus abandoned? I tell you
plainly, I think not. We no longer have the communications with
those intelligences that we once had, because, as we become more
enlightened, we become more proud, and seek them not; but that they
still exist--a host of good against a host of evil, invisibly opposing
each other--is my conviction. But, tell me, Philip, do you in your
conscience believe that all that has been revealed to you is a mere
dream of the imagination?"
"I do not believe so, Amine: you know well I wish I could."
"Then is my reasoning proved: for if such communications can be made
to you, why cannot others? You cannot tell by what agency; your
priests say it is that of the evil one; you think it is from on high.
By the same rule, who is to decide from whence the dream shall come?"
"'Tis true, Amine; but are you certain of your power?"
"Certain of this: that if it pleases superior intelligence to
communicate with you, _that_ communication may be relied upon. Either
you will not dream, but pass away the hours in deep sleep, or what you
dream will be connected with the question at issue."
"Then, Amine, I have made up my mind--I will dream: for at present
my mind is racked by contending and perplexing doubts. I would know
whether I am right or wrong. This night your art shall be employed."
"Not this night, nor yet to-morrow night, Philip. Think you one moment
that, in proposing this, I serve you against my own wishes? I feel as
if the dream will decide against me, and that you will be commanded
to return to your duty; for I tell you honestly, I think not with the
priests; but I am your wife, Philip, and it is my duty that you should
not be deceived. Having the means, as I suppose, to decide your
conduct, I offer them. Promise me that, if I do this, you will grant
me a favour which I shall ask as my reward."
"It is promised, Amine, without its being known," replied Philip,
rising from the turf; "and now let us go home."
Public-domain text, read in full here on John Shaqi.
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