XLIII. Instances of Women thought Dead who came to Life again 337 XLIV. Can these Instances be applied to the Hungarian Revenans? 339 XLV. Dead People who chew in their Graves and devour their own Flesh 340 XLVI. Singular Example of a Hungarian Revenant 341 XLVII. Argument on this matter 343 XLVIII. Are the Vampires or Revenans really Dead? 344 XLIX. Instance of a Man named Curma being sent back to this World 351 L. Instances of Persons who fall into Ecstatic Trances when they will, and remain senseless 354 LI. Application of such Instances to Vampires 356 LII. Examination of the Opinion that the Demon fascinates the Eyes of those to whom Vampires appear 360 LIII. Instances of Resuscitated Persons who relate what they saw in the other World 361 LIV. The Traditions of the Pagans on the other Life, are derived from the Hebrews and Egyptians 364 LV. Instances of Christians being Resuscitated and sent back to this World.--Vision of Vetinus, a Monk of Augia 366 LVI. Vision of Bertholdas, related by Hincmar, Archbishop of Rheims 368 LVII. Vision of St. Fursius 369 LVIII. Vision of a Protestant of York, and others 371 LIX. Conclusion of this Dissertation 374 LX. Moral Impossibility that Ghosts can come out of their Tombs 376 LXI. What is related of the Bodies of the Excommunicated who walk out of Churches, is subject to very great Difficulties (in Belief and Explanation) 378 LXII. Remarks on the Dissertation, concerning the Spirit which came to St. Maur des Fosses 380 LXIII. Dissertation of an Anonymous Writer on what should be thought of the Appearance of Spirits, on Occasion of the Adventure at St. Maur, in 1706 387 Letter of the Marquis Maffei on Magic 407 Letter of the Reverend Father Dom Calmet, to M. Debure 440 PREFACE.