The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.Calmet, Augustin
Religion
The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.
Calmet, Augustin
Apparitions; Demonology; Spirits
St. John, in the Apocalypse,[46] saw around the throne of the Most
High four animals, which doubtless were four angels; they were covered
with eyes before and behind. The first resembled a lion, the second an
ox, the third had the form of a man, and the fourth was like an eagle
with outspread wings; each of them had six wings, and they never
ceased to cry night and day, "Holy, holy, holy, Lord God Almighty, who
was, and is, and is to come."
The angel who was placed at the entrance of the terrestrial paradise
was armed with a shining sword,[47] as well as the one who appeared to
Balaam,[48] and who threatened, or was near killing both himself and
his ass; and so, apparently, was the one who showed himself to Joshua
in the plain of Jericho,[49] and the angel who appeared to David,
ready to smite all Israel. The angel Raphael guided the young Tobias
to Rages under the human form of a traveler.[50] The angel who was
seen by the holy woman at the sepulchre of the Saviour, who overthrew
the large stone which closed the mouth of the tomb, and who was seated
upon it, had a countenance which shone like lightning, and garments
white as snow.[51]
In the Acts of the Apostles,[52] the angel who extricated them from
prison, and told them to go boldly and preach Jesus Christ in the
temple, also appeared to them in a human form. The manner in which he
delivered them from the dungeon is quite miraculous; for the chief
priests having commanded that they should appear before them, those
who were sent found the prison securely closed, the guards wide awake;
but having caused the doors to be opened, they found the dungeon
empty. How could an angel without opening, or any fracture of the
doors, thus extricate men from prison without either the guards or the
jailer perceiving anything of the matter? The thing is beyond any
known powers of nature; but it is no more impossible than to see our
Saviour, after his resurrection, invested with flesh and bones, as he
himself says, come forth from his sepulchre, without opening it, and
without breaking the seals,[53] enter the chamber wherein were the
apostles without opening the doors,[54] and speak to the disciples
going to Emmaus without making himself known to them; then, after
having opened their eyes, disappear and become invisible.[55] During
the forty days that he remained upon earth till his ascension, he
drank and ate with them, he spoke to them, he appeared to them; but he
showed himself only to those witnesses who were pre-ordained by the
eternal Father to bear testimony to his resurrection.
The angel who appeared to the centurion Cornelius, a pagan, but
fearing God, answered his questions, and discovered to him unknown
things, which things came to pass.
Public-domain text, read in full here on John Shaqi.
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