The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.Calmet, Augustin
Religion
The Phantom World; or, The philosophy of spirits, apparitions, &c, &c.
Calmet, Augustin
Apparitions; Demonology; Spirits
Of all his works, the one presented here to the reader, is perhaps the
most popular; it went rapidly through many editions, and received from
the author's hand continual corrections and additions. To say that it
is characterized by uniform judgment, would be to give it a praise
somewhat different as well as somewhat greater than that which it
merits. It is a vast repertory of legends, more or less probable; some
of which have very little foundation--and some which Calmet himself
would have done well to omit, though _now_, as a picture of the belief
entertained in that day, they greatly add to the value of the book.
For the same reasons which have caused the retention of these
passages, no alterations have been made in the citations from
Scripture, which being translations from the Vulgate, necessarily
differ in phraseology from the version in use among ourselves. The
apocryphal books too are quoted, and the story of Bel and the Dragon
referred to as a part of the prophecy of Daniel; but what is of
consequence to observe, is, that _doctrines_ are founded on these
translations, and on those very points in which they differ from our
own.
If the history of popery, and especially that form and development of
it exhibited in the monastic orders, be ever written, this work will
be of the greatest importance:--it will show the means by which
dominion was obtained over the minds of the ignorant; how the most
sacred mysteries were perverted; and frauds, which can hardly be
termed pious, used to support institutions which can scarcely be
called religious. That the spirits of the dead should be permitted to
return to earth, under circumstances the most grotesque, to support
the doctrines of masses for the dead, purgatory and propitiatory
penance; that demons should be exorcised to give testimony to the
merits of rival orders of monks and friars; that relics, many of them
supposititious, and many of the most disgusting and blasphemous
character, should have power to affect the eternal state of the
departed; and that _all_ saints, angels, demons, and the ghosts of the
departed, should support, with great variations indeed, the corrupt
dealings of a corrupt priesthood--form a creed worthy of the darkest
and most unworthy days of heathenism.
Public-domain text, read in full here on John Shaqi.
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