The Pharaohs and Their People: Scenes of old Egyptian life and history — John Shaqi
The Pharaohs and Their People: Scenes of old Egyptian life and historyBerkley, E.
History
The Pharaohs and Their People: Scenes of old Egyptian life and history
Berkley, E.
Egypt -- History -- To 332 B.C.
There was a choice of roads before the invading host. One broad highway
led along the Mediterranean coast, keeping the sea in sight, until it
turned in an easterly direction, and opened out finally upon the wide
plain of Kadesh. Another way led along the banks of the Jordan, but it
was a dangerous route, often very narrow and amongst thickets, where a
foe might easily lurk unseen. After leaving the Jordan it went through
the narrow valley of the Orontes until it also reached the capital of
the King of Kadesh. Thothmes addressed his army, and told them of the
information he had just received concerning the position of the enemy,
who had said, ‘I will withstand the King of Egypt at Megiddo.’ ‘And
now,’ said the king, ‘tell me the way by which we shall go to break
into the city.’ The army with one accord entreated to be led by any way
but that which wound along by the Jordan. ‘It has been told us,’ they
said, ‘that the foe lies there in ambush, and the way is impassable for
a great host; one horse cannot stand there beside another, nor can one
man find room by another. The army would be blocked, and be helpless
before the enemy. There is a broad way that starts from Aluna, and
it offers no opportunity for an attack. Whithersoever our victorious
leader goes we will follow him, only we pray that he will not take
us by the impassable way.’ Thothmes decided on the broad road, and
made the soldiers take an oath that they would not go on in advance
of the king with any idea of protecting his person, but would let him
take the place of danger at their head. Dismounting from his chariot,
he advanced on foot in the forefront of the army. ‘He went forward,’
says the story; ‘his divine father Amen-Ra was before him, and
Horus-Hormakhu was at his side.’
Public-domain text, read in full here on John Shaqi.
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