The Pharaohs and Their People: Scenes of old Egyptian life and historyBerkley, E.
History
The Pharaohs and Their People: Scenes of old Egyptian life and history
Berkley, E.
Egypt -- History -- To 332 B.C.
The magnificent terraced temple of Hatasu formed the mausoleum of the
Thothmes family; but, like his predecessors, Thothmes the Great has not
been suffered to remain undisquieted in the tomb. It was not far off
from Hatasu’s temple that his mummy also was discovered. The coffin
was much injured, and the mummy itself broken into three pieces—the
mutilated remains of this mighty Pharaoh are lying in the Museum at
Boulak.
After the death of their conqueror, the kings of Canaan and the princes
of Mesopotamia threw off the foreign yoke. Amenhotep II. overran the
country and reduced its inhabitants once more to subjection. It is
recorded of him that he smote down and slew seven of the Canaanitish
chiefs with his battle-axe, and brought them back with him to Egypt.
‘Six of these enemies,’ says the story, ‘were hung upon the walls of
Thebes, and their hands were hung up in the same way;’ the other enemy
was brought up the river to Nubia, and hung upon the walls of the town
of Napata ‘to show to the people of the land of the negroes for all
time the victories of the king over his enemies.’ This is the chief
event recorded of the reign of Amenhotep II., who was succeeded by
Thothmes IV.
FOOTNOTES:
[30] These were the hands of the slain, which were cut off and counted
to ascertain the number of the fallen.
[31] See _Nile Gleanings_, by Villiers Stuart.
[32] _Nile Gleanings._
[33] Brugsch, _History of Egypt_.
[34] Honorific or crown name which Hatasu, like other Egyptian
sovereigns, assumed at her accession, and which was distinct from the
personal or family name.
[35] The literature and traditions of these early Chaldean states were
preserved and highly prized by the Assyrians, who appear to have had
none of their own.
[36] This barge was presented in the reign of Thothmes IV.
[37] These two pictures are given in _Nile Gleanings_.
[38] It is comparatively easy to understand the choice of certain
animals as symbolic (see on p. 198), but it is impossible to comprehend
how an ostrich feather came to be the emblem of Ma, goddess of
truth, or a shuttle the sign of Neith, goddess of wisdom. A certain
resemblance in name seems sometimes to have suggested the symbol.
[39] Honorific or crown name of Thothmes III.
CHAPTER IX.
The Eighteenth Dynasty—_continued_.
(_Circa_ 1600-1400 B.C.)
Public-domain text, read in full here on John Shaqi.
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