2. By these words, we find the Pharisee, not only appropriating conversion to himself, but rejoicing in that conversion: “God, I thank thee,” saith he, “that I am not as other men;” which saying of his gives us to see that he gloried in his conversion; he made no doubt at all of his state, but lived in the joy of the safety that he supposed his soul, by his conversion, to be in. Oh! thanks to God, says he, I am not in the state of sin, death, and damnation, as the unjust, and this Publican is. What a strange delusion, to trust to the spider’s web, and to think that a few, or the most fine of the works of the flesh, would be sufficient to bear up the soul in, at, and under the judgment of God! “There is a generation that are pure in their own eyes, and yet are not washed from their filthiness.” This text can be so fitly applied to none as the Pharisee, and to those that tread in the Pharisee’s steps, and that are swallowed up with his conceits, and with the glory of their own righteousness. So again, “There is a way” (a way to heaven) “which seemeth right to a man, but the end thereof are the ways of death;” Prov. xxx. 12; xiv. 12. This also is fulfilled in these kind of men; at the end of their way is death and hell, notwithstanding their confidence in the goodness of their state. Again, “There is that maketh himself rich, yet hath nothing;” Prov. xiii. 7. What can be more plain from all these texts, than that some men that are out of the way think themselves in it; and that some men think themselves clean, that are yet in their filthiness, and that think themselves rich for the next world, and yet are poor, and miserable, and wretched, and blind, and naked. Thus the poor, blind, naked, hypocritical Pharisee thought of himself, when God threatened to abase him: yea, he thought himself thus, and joyed therein, when indeed he was going down to the chambers of death.