The Philippine Islands, 1493-1803 — Volume 03 of 55: 1569-1576; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
History
The Philippine Islands, 1493-1803 — Volume 03 of 55: 1569-1576; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
As regards the excessive tribute which in the "Opinion" is said to
have been collected from the natives, to generalize from individual
cases is to confuse the whole matter. We say this because a great
part of this country is taxed differently in different places, and
the natives vary in wealth. In some parts they are rich, in others
farmers, in others merchants, in others miners; and, again, in others
they live by robbery and assault. So the late governor taxed this bay
of Manila and its vicinity--being informed of, and having seen with
his own eyes, the quality and fertility of the land, and the wealth of
its natives--two fanégas each of unwinnowed rice for a year's tribute,
and a piece of colored cloth of two varas in length and one in breadth;
and, in default of this, three maes of gold--in gold, or in produce,
as they prefer. This said tribute is so moderate, that with six silver
reals, which an Indian gives to his encomendero each year, he pays
his tribute entirely. A maes of gold is commonly worth two reals, and,
when gold is worth more, the maes is worth two reals and a half; so,
even at that, it is not half the tribute that the Indians pay in Nueva
España. The Moros pay this tribute of three maes as being more wealthy
people, and because they are excellent farmers and traders. They are
so rich that, if they would labor and trade for four days, they would
gain enough to work off the tribute for a year. They have various
sources of gain and profit; and so they have an abundance of rich
jewels and trinkets of gold, which they wear on their persons. There
are some chiefs in this island who have on their persons ten or twelve
thousand ducats' worth of gold in jewels--to say nothing of the
lands, slaves, and mines that they own. There are so many of these
chiefs that they are innumerable. Likewise the individual subjects
of these chiefs have a great quantity of the said jewels of gold,
which they wear on their persons--bracelets, chains, and earrings
of solid gold, daggers of gold, and other very rich trinkets. These
are generally seen among them, and not only the chiefs and freemen
have plenty of these jewels, but even slaves possess and wear golden
trinkets upon their persons, openly and freely. To say, then, that
the Indians are so wretched that they live on roots during part of
the year, and in some places are accustomed to support themselves for
a certain part of the year on sweet potatoes, sago bread, and other
vegetables they find, is wrong. It is not so in all districts, but
only in some of the Pintados [92] islands; nor is this through any
lack of prosperity, but because they are vicious, and eat all sorts
of food. They are so lazy that they will not go four leagues out
of their villages to buy rice, but spend their time in drunkenness,
idolatries, and feastings. As they get along also with those eatables
until they harvest their rice, they do not miss it; because they are
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