The Philippine Islands, 1493-1803 — Volume 03 of 55: 1569-1576; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
History
The Philippine Islands, 1493-1803 — Volume 03 of 55: 1569-1576; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
a people who, when any of their relations die, will, as mourning,
willingly go without eating rice for four or six months, or even a
year. They live on other foods and grains that they possess, and in
many parts of the Pintados they live a part of the year on borona,
millet, beans, fish, swine, and fowl, and many kinds of wine. Not for
that reason do they fail to be rich and have golden jewels, slaves,
lands, and gardens. The Pintados are not as rich as the natives of
this island of Luzon (who are called Moros), because they are not as
capable in labor and agriculture. So they are taxed to a less amount,
each Indian being taxed for a fanéga and a half of unwinnowed rice,
and a piece of cloth, white or colored, woven from a plant. [93]
In other districts they have other tax-rates, each suitable to their
prosperity. Up to this time the natives have not been injured, nor are
they now injured, by paying the tribute which is imposed upon them,
because it is so moderate that they can pay it without any labor. For
by breeding four fowls under their houses every year (which can be
done without any cost), they can pay their tribute, over and above
which they have many advantages and profits. Now more than ever, with
the stay of the Spaniards in these regions, they have established and
increased their trade, and they continue to increase it every day. The
"Opinion" states that the encomenderos can be supported with the one
maes that each Indian gives every year. It is very certain that no
one can be supported on so small a tribute, because there are many
encomenderos who cannot be supported on a tribute of three maes,
and they live in great poverty, through having so few Indians. One of
these encomenderos has for his share less than three hundred Indians,
and many five and six hundred, and as very few have over a thousand,
especially are they in need where goods are so dear and gold is valued
so slightly. A pair of shoes is worth a half-tael of gold, which
would be the tribute of eight Indians. A shirt is worth six pesos,
and so on; all other Castilian articles are worth double their price
in Nueva España. Then, if the Indians here should pay every year
two reals (the equivalent of one maez) as tribute, one could not
live here by any means, especially since the natives are so rich,
and have so many profits and sources of gain, and are more rich
in lands than those of Nueva España. They have a great deal of
cloth with which to clothe themselves; many silken fabrics worked
with gold, greatly esteemed and of high value; many porcelains and
fine earthenware jars; lances, daggers, bells, and vases; and many
adornments for their persons, of which they make use. They also
have great quantities of provisions, which they gather every year
from their irrigated lands; palm wine, and wine of the nipa palm,
which they collect ordinarily every day during the whole year and
many other wines, made from rice or cane--to say nothing of the great
Public-domain text, read in full here on John Shaqi.
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