The Philippine Islands, 1493-1803 — Volume 04 of 55: 1576-1582; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
History
The Philippine Islands, 1493-1803 — Volume 04 of 55: 1576-1582; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Beginning of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
26. Some of the soldiers went to the master-of-camp, accompanied
by slaves carrying some of the pieces from the fort. They reported
a victory, saying that the fort had surrendered, and that all was
finished. These men went without orders from their captains, but were
not punished; nor was any new action taken, notwithstanding that
the captains assert that they sent reports of the condition of the
war. The captains, upon seeing that the Chinese were losing all fear,
and had wounded some of the men, returned to the camp about sunset,
overcome with fatigue. Had those in camp given aid then, the rampart
would not have been abandoned; but they could have stayed in or behind
it, and victory was certain. The captains say that the soldiers were
very eager, and, as could be seen, fought from ten in the morning;
but that the country is hot, that their weapons were heavy, that the
smoke beat in their faces, and that they saw night approaching without
reënforcements or any food. They even say they would have perished had
they not found a well whence the Chinese drew water for their work;
and this water, although bad, they drank from their helmets, being
refreshed thereby. On account of these conditions they were compelled
to retire to the camp. Upon their arrival at camp, they declare that
they were met by the master-of-camp, Juan de Saucedo, who told them
that, if he were a soldier and not the master-of-camp, he would die
with them, for he was also a soldier to fight with the Chinese. The
said captains and the people generally felt that the master-of-camp
was very much troubled about what had happened--he complaining that
they, despite his order to the contrary, had burned the fleet, and
spent their time with the enemy in the fort; they responding that
he was requiting them very poorly, and that, after they had gained
the day and attained the victory at so great peril to themselves,
he spoke such words through envy, that he proved his treachery, and
refused to aid them in their necessity. From this arose many slanders,
hate, and differences of opinion among the soldiers, that God alone
can dispel. It is certain that there was a lack of persons who could
direct such a battle, and the day was certainly the luckiest, as well
as the least systematic, that could be imagined. A few of the men
were wounded and five were killed on account of their lack of order,
and because they waited until the enemy were recuperated.
Public-domain text, read in full here on John Shaqi.
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