The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
and not with encompassing soldiers, should the gospel be preached.
I give many thanks to God that this expedition, so much desired by
me, started under the best auspices which could be desired; for it is
being undertaken by special permission of the Pope and by a decree of
your Majesty, and with the consent of the governor, of myself, and
of the auditors of this Audiencia. This enterprise has caused great
happiness to all the religious orders, and to all the inhabitants of
this city; and many demonstrations of rejoicing on the part of all the
Sangleys. May it please the divine Majesty that the end be as we all
desire. Another event occurred at the time of the expedition, which
gave us a great deal of pleasure, and kindled in us the hope that
God was really about to open the gates of that great kingdom. The
aforesaid captain who brought the two Franciscan friars to this
city received a letter, which they call _chapa_, for the president,
in which the latter is entreated to do justice to the captain who
brought the letter, so that he might collect some money which was due
him in this city; in the letter, he anxiously entreats the two great
fathers Juan and Miguel, who know the language, to help the captain,
for they are known in that country to favor the Sangleys. Their names
occur twice in that chapa, the first letters of the two names being
written in red ink, which is considered a mark of veneration among
the Chinese. A Sangley woman who lives in Chincheo wrote a letter to
Fray Juan Cobo, thanking him for having helped her husband in a matter
of business. These were the first indications by which we knew that
this expedition was starting under the guidance of God. So on Tuesday,
the twenty-second of May, of this year ninety, I went to the church of
the Parián, and said mass there; after which the two Sangleys who had
offered their services went through a ceremony worthy of notice. They
knelt down before the altar where I said mass, and remained there
for the space of two _credos_, speaking to one another in their own
language and holding each other's hands; after that they embraced one
another, and I learned afterwards that they had sworn to each other
friendship and fidelity. From that place the fathers went to embark,
and I went with them, accompanied by many Sangleys. On account of a
contrary wind, the ship in which they were going could not set sail;
and there were sent, to tow it out, four champans, which are the
small boats of the Sangley ships. They gladly pulled it out to sea,
for more than a league, where we left them under God's protection,
and returned to the city. The captains of two Sangley ships who are
about to follow in the same course have asked me for letters for the
religious, promising me to place them in their own hands, and I shall
not fail to write to them.
Public-domain text, read in full here on John Shaqi.
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