The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 07 of 55: 1588-1591; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
abandon the attempt. But God, whose plans do not depend upon the
advice of men, arranged matters better than I could have hoped, for
He moved the hearts of the Sangley Christians, Don Francisco Zanco, a
Christian and the governor of the Sangleys, and Don Tomás Syguán. The
latter I baptized about two years ago, without cutting his hair,
for I thought that God was to accomplish some great work through him,
as well as through the other--who, being one of the oldest Christians
in this island, also wore his hair long. When these two saw that the
Spaniards were not going to China, and that the friars remained here
because there was no one to take them over, they went to Fray Juan
Cobo, one of the two friars acquainted thoroughly with the language,
and who has charge of, the Sangleys of the Parián, and manifested to
him their grief at seeing how little they were trusted. They said that
since the fathers remained here because no Spaniards went to China,
they who were Christians and natives of that land would take them over
in more safety; they added that there should be no hesitation to accept
their company, for they would lose their own lives before any harm
should befall the religious. This we understood as an inspiration of
the Holy Spirit, because until then we had never heard that a Sangley
would dare to take any Spaniards to China; accordingly, we decided
to send the friars with the Chinese. When this was announced in the
Parián, all the friendly Sangleys, of whom there are many among the
infidels, were much pleased. One of the Sangley Christians had not
taken a mouthful of food for two days, through grief at seeing us
abandon the expedition; but when he heard that it was going to be
made, and how it was going to be carried out, his joy knew no bounds,
and he declared that it was just as he had hoped, and that it was
the necessary method to pursue. I called two Sangley infidels--who,
although without the faith, are endowed with all the qualities of
good men, and who, I hope, through God's blessing will soon become
Christians--and asked them what was their opinion concerning the
expedition. They answered that they were very glad to see the way in
which the religious were going; for, if they went with Spaniards,
all would be lost. Thus we decided upon the departure, sending at
present no more than two religious: Fray Miguel de Benavides, [38]
who was the first to learn the language of the Sangleys; and Father
Juan de Castro, who came as vicar of the religious, and who was made
provincial here. We preferred these two, as one is well acquainted
with the language, and the other is much loved and esteemed by the
Sangleys on account of his venerable gray locks and blessed old
age; and we know that in that land old people are much respected
and revered. As our Lord sent His disciples, so went these fathers,
stripped of all human support, and carrying nothing with them except
their own persons, their breviaries, and Bibles, for in this manner,
Public-domain text, read in full here on John Shaqi.
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