On this account the religious and I have had some quarrels, but I know that they have not been right; for my zeal and desire has not been to prevent their having houses, but to prevent their taking so many that they could not support those establishments without harm to themselves and to the Indians. When your Lordship says that two are sufficient in Batan, you show clearly that you are not well informed of what is needed in order that there be religious instruction; for in Batan there is need of two more friars in order that it may be well instructed. As to what your Lordship says about provision for the encomiendas of Ylocos, you have as much care for them as if you forgot those which the king has in Panay and in other regions of the Pintados, who are all, or most of them, Christians. The Augustinian fathers, in whose charge these were wont to be, abandoned them; but since they have returned to take charge of the religious instruction of that people, and the obligation which holds them is greater than that of Ylocos, let them cease to claim houses there until they have more ministers. As for those who were to be sent to Ylocos, where there was no obligation at all, let them be sent to the Pintados, where there is so much obligation. With those who are to be taken from Malate, Laguio, and Parañaque, two or three houses might be occupied among the Pintados in the king's villages, which have been without religious instruction now for some time. If your Lordship carries this out, you will take a great burden from the conscience of the king and from your own, and those fathers will do a thing which they are under great obligations to do; for to claim the charge of Ylocos is only a whim of those fathers, and a desire to undertake what they cannot carry on vigorously. If your Lordship had consulted with me, I know that I should have given you much safer advice than that which others give you; because there is no one in this country who knows as much as I do about what is fitting, nor is there anyone who would give it to your Lordship with so little regard for other considerations as I. What I have said about the religious, that it is not fitting for them to go about alone, does not extend to the priests; because these, by their profession and habit, are not obliged to be together, but each one goes by himself. This has been the usage of the church, and, so far, we have not seen that any bad results have followed; but many indeed have followed from the religious dwelling alone.