lacking, not only be not appointed by the bishop, but that they do not importune the Indians. The bishop does not wish others than the religious to do that, and meanwhile it is not done by either. It would doubtless be of some benefit, and the lack of instruction of which your Majesty complains would be obviated, if the encomenderos could furnish it. But, if there is no such thing in the land, the encomendero is not to blame--as your Majesty declares plainly in my instructions, clause forty-nine, in the following words, "they do not supply it or try to supply it as they are bound to do, and as they should, although there is a sufficient number of the said ministers." Therefore, when there is not a good supply, but a lack of ministers, the encomendero is not at fault, and has no reason for not collecting his tribute. Should the encomenderos be deprived of this, your Majesty, as the party most interested, could not support here a soldier, nor the bishop, nor me, and everything would be lost. I replied to his question as to what action I should order taken; and finally, as authority (with added reasons) for the orders that were being carried out, I cited several authors who were quoted in an opinion that I had from the religious. He was greatly offended thereby as your Majesty will see by his reply, and I have just entreated him to wait at least until the ships arrive; and especially as, in a general meeting of the orders which took place soon after my arrival, all agreed, and he with them, in the opinion which I have now applied in my orders; and 1 asked him, inasmuch as he had approved of it then, not to make any innovation now. Finally, I begged him at least to refrain from scandalizing the people from the pulpit, defending certain opinions and refuting others very improperly and freely. Since the Augustinians kept silence, they should not be obliged to answer for themselves.