The Philippine Islands, 1493-1898 — Volume 09 of 55: 1593-1597; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century — John Shaqi
The Philippine Islands, 1493-1898 — Volume 09 of 55: 1593-1597; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 09 of 55: 1593-1597; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
He says that he has heard it reported that the father of this Faranda
requested the conquest of these islands from the king of Japon a
number of years ago. To this end he requested five thousand soldiers;
and the king of Japon promised him ten thousand. He has felled trees
and prepared timber to build vessels.
Moreover, he declares that two other vessels are about to come here
now. Before the coming of the Japanese this year, there were four
hundred Japanese here. These two vessels have brought almost three
hundred, and another three hundred will come in the ships that are
coming. Therefore much caution must be employed.
He says also that many of the Sangleys who came with Faranda declare
that this Faranda wants a share in these islands, and that they do
homage to him. Miguel says that he cannot understand what Faranda
wants here, unless it is this thing. If something is not given him,
he will not return to Japon, but will send for troops.
He declares further that, when the Japanese made their first assault in
China, they were living there peacefully. One night they set fire to
the town that they inhabited, and captured and robbed all the people
whom they could find. Many of the Sangleys fear lest this be enacted
here. For why has Faranda come here to Manila, unless for this? It
is said that he is gloomy because of the non-arrival of the troops.
He declares further that what he understands of the Chinese is, that
if the Spaniards, when war should break out, would make arrangements
with the Chinese to give them money and the heads of all the Japanese
that they might kill--giving them a certain sum for each head, and
allowing them to take it to China afterwards--many of the Chinese
would fight with good courage. Two or three thousand soldiers could
be found, who would fight very bravely.
He says that it would be advisable to go to Patan and Sian for
saltpeter and lead. Sangley Christians could go for this in their
own vessels. He declares further that, in case of necessity, they
might bring from the Atarrayas, whose habitations extend from here
to Palañaque, more than thirty picos of lead.
I, Fray Juan de San Pedro Martir, declare that I have learned, through
a very certain and indubitable medium, that one of the Japanese who
accompanied Faranda, and who is in his immediate service, told a
certain individual that Faranda was coming to these islands in order
that they might render him homage. If they should refuse it, he would
not dare return to Japon; as the king of that country would hang him,
if he returned without taking Manila, or its fort. There were five
hundred Japanese here for the accomplishment of this. In testimony
of the truth of the above, I affix my signature. April twenty-four,
one thousand five hundred and ninety-three.
_Fray Juan de San Pedro Martir_
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