The Philippine Islands, 1493-1898 — Volume 09 of 55: 1593-1597; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 09 of 55: 1593-1597; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Antonio asserts, moreover, that he suspected in Japon that Hunquin
would not allow Juan de Solis's ship to sail. He remarked this to Juan
Sami, his comrade, a Christian Sangley, who had gone to Japon with
him and father Fray Juan Cobo. He based this assertion on the fact
that when this Antonio wished to bring the ship in which the father
had come, Hunquin must have prevented its sailing; for, until this
Faranda left, a servant of Hunquin remained at the port. Although
this man was poor, yet Faranda respected him, feasted him, and gave
him a garment when he left. His name was Hirobio.
Moreover, he says that his host told him that four or five thousand
men would come in large vessels to conquer these islands, and that
this number was sufficient. Only ten ships would be needed for this.
He declares that, in his opinion, it would be an advisable plan for
the governor to contrive to despatch a couple of Japanese vessels
without telling Faranda that he would give him any present, or any
fathers to accompany him. He should show signs that he wishes to
detain Faranda, in order to ascertain his intention in this way;
for the latter has said that his ship must leave these islands first.
He asserts also that the Japanese emperor admits in his letter that
the sword which he sent by means of the same Japanese, is called
_guihoccan_. This is a Chinese word, which, being translated
into our language, signifies: "I am sending thee that token of
brotherly love. Cross the sea, so that thou mayst render submission
to me." This letter _gi_, or word _gui_, signifies "love," and a
token of the love which exists between brothers. This word _hoc_
signifies subjection. Finally this word _can_ signifies sea. Thus
"the sword guihoccan" admits of the above explanation.
He declares also that his guest told him that the ships would not
come to this bay; but that the soldiers would march here by land.
Miguel Onte declares that many Sangleys would buy catanas, but they
did not dare, for fear lest the governor would take them away. He
says the Chinese would like to sail five days ahead of the Japanese.
Public-domain text, read in full here on John Shaqi.
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