The Philippine Islands, 1493-1898 — Volume 09 of 55: 1593-1597; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 09 of 55: 1593-1597; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
In 1594 Francisco de Ortega, Augustinian visitor-general in the
Philippines, presents a number of reports and petitions to the
king. The abstracts of these papers which are preserved in the Sevilla
archives are here presented. The first of these documents contains a
list of the islands, with a brief account of their size and population,
of the number of religious already at work in them, and of the number
yet needed. Next, Ortega asks for certain grants from the royal bounty
for his order: a fixed sum for the building of the burnt monastery; an
increased allowance for the yearly support of the religious, as prices
have risen; allowances of wine, oil, and medicine for the Augustinian
convent at Manila; and an increase in the number of religious provided
for it. He complains that the Dominicans are, by their mission to the
Chinese, intruding upon the rights of the Augustinians, and prays for
the establishment of a convent of Recollect Augustinians in a place
proposed by him. Ortega urges upon the king the temporal and spiritual
importance of providing religious ministers, of striving to gain an
entrance to China, of accepting the advances of the Japanese king
of Firando, of conquering Ternate, of resisting the Japanese tyrant,
and of pacifying Mindanao. He asks that more troops be sent to Cébu;
that the Spanish settlement there be raised to the rank of a city; that
the regidors be crown appointees; and that its people be permitted to
send their exports directly to Nueva España. He also advises that the
port of Cavite be more strongly fortified. A royal decree (April 27)
orders that one hundred religious be sent to the islands.
On April 22, 1594, a council of war is held at Manila, to agree
upon the reply which shall be made to an arrogant despatch from the
Japanese emperor, ostensibly peaceful, but containing covert threats
and accepting certain gifts as tokens of vassalage. He then reads a
draft of reply, which is criticized as likely to cause unnecessary
offense by some expressions therein; an amended reply is read and
adopted by the council, a few days later.
Luis Perez Dasmariñas asks (June 15, 1594) from Felipe II aid for
two charitable institutions in Manila--the girls' seminary of Sancta
Potenciana, and the Confraternity of La Misericordia; also for the
establishment and support of a temporary lodging-house for colonists,
and of a hospital for the servants of Spaniards. In another letter
(June 22) the governor commends to Felipe's favor Carbajal, the
captain who had gone to Japan; the latter is now sent to Spain with
Hideyoshi's letter. On the next day, Dasmariñas advises the king of
further news and despatches from Japan, sent by the envoy Fray Pedro
Baptista. The Japanese emperor professes friendship, but Dasmariñas
does not trust him, and has done all in his power to fortify Manila.
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