Autograph signature of Ignacio de Santibáñez, first archbishop of Manila; photographic facsimile from MS. in Archivo general de Indias, Sevilla ... 159 Autograph signature of Francisco Tello; photographic facsimile from MS. in Archivo general de Indias, Sevilla ... 177 Preface The present volume covers the years 1597-99, and is mainly occupied with the details of the Philippine colony's internal affairs and development Mindanao has been conquered, but proves to be an unprofitable possession, except that the Spanish garrison there serves as a check on the piratical Moros, who otherwise would harry the Pintados Islands. Japanese pirates have menaced Luzón, and the Chinese immigration needs frequent restriction. In the colony there is much corruption in official circles and inaction and inefficiency in the military. The new governor relates his efforts to improve the condition of the city and administer the affairs of the islands; but he is accused, especially by the ecclesiastics, of immorality and tyrannical behavior, and of general unfitness for his office. The Indians are oppressed in various ways; and some mutinies among them have been suppressed. Formal submission to the Spanish crown is required from the Indians; but this proves difficult to enforce. They need more missionaries, who are to be sent. The usual discords between the secular and ecclesiastical authorities still exist; and the relations between Manila and Mexico are none too cordial. Complaint is made of the trade recently begun with the Chinese at Canton. A letter from Antonio de Morga (June 30, 1597) notifies the king that the treasure-ship "San Felipe" has been wrecked on the coast of Japan, and her cargo seized by the emperor of that country; this is a heavy blow to the Philippine colony. Franciscan missionaries have been crucified in Japan. Morga approves the reëstablishment of the Audiencia in the islands. Luis Perez Dasmariñas recommends (July 20, 1597) that the royal hospital at Manila should be placed under the joint care of the Franciscans and the Order of La Misericordia. He reports that the religious are reluctant to do this, but that the confraternity approve of the plan--except that they are unwilling to assume a financial responsibility in a work which is, on their part, one of charity only.