The Philippine Islands, 1493-1898 — Volume 10 of 55: 1597-1599; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century — John Shaqi
The Philippine Islands, 1493-1898 — Volume 10 of 55: 1597-1599; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 10 of 55: 1597-1599; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
34. The ecclesiastics and religious quietly take away from and add to
the instruction at will, and without the supervision of the governor
and the ecclesiastical superior, contrary to his Majesty's orders. This
occasions many difficulties. They do not allow the bishop to visit
their curacies, for fear that the injustice of their action will
be discovered.
_Secular government_
35. Negligence and carelessness exist in making the laws, and more
in enforcing them, in regard to matters pertaining to the care and
advancement of this kingdom, and its good government--and especially
to the royal decrees sent by his Majesty, most of which are suspended
or not effectively observed.
36. Concerning provisions and all other necessities for human
existence, each one is a law unto himself, does what he pleases, and
sells as he wishes, without any fixed price, measure, or system. Hence
provisions are growing steadily worse and dearer. The natives and
Chinese trade, bartering and retailing, which, as above stated, results
in the injury and high price of provisions, while the merchandise is
adulterated or counterfeited.
37. The thorough efforts which are needed are not made to prevent
the natives from becoming vagabonds and idlers; and to make them
cease to be peddlers and traders for gain. They must be induced to
cultivate the soil, make their cloth, and occupy themselves with
their different kinds of work, as they did formerly. Then the land
was more productive and they were better off.
38. It is necessary rigorously to restrict the Chinese from going
about as they now do among these islands for trade and profit, without
any system, robbing the country, enhancing the value of articles,
and imparting many bad habits and sins to the natives. They also
explore the ports and harbor entrances, and reconnoiter the country,
that they may be able to work some injury when occasion offers.
39. It would be very advantageous forcibly to eject all the Sangleys
who are scattered throughout the islands--namely, those who are
protected by the alcaldes-mayor and the religious--because of the money
that they take out of the country, and the injury they cause to it.
40. These Sangleys should not be allowed to have parians in certain
towns of the islands, where there are but few Spaniards. The justices
harbor them there for their own profit, and the harvests that they
gather from them and their ships, as in Manila. This might prove
very harmful and injurious, and renders it necessary that, at the
very least, the ship coming to trade shall dispose of its cargo as
quickly as possible, and return to China with all those who came in it.
41. It is only just that, when the Sangleys arrive with their ships,
they should observe the proclamations issued which prohibit them
from bringing many people. Penalties should be exacted, and when
the Sangleys return they should take as many people as they can,
thus relieving the country from the many here who are an injury to it.
Public-domain text, read in full here on John Shaqi.
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