The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
those of secondary rank--and thus, step by step, they reached the chief
priestess herself. Their second care (which they put into execution)
was to take away from these people the idols, a great number of which
were seized. Some of these were of clay, others of wood; and two,
in particular, were made from two great teeth of the cayman, set in
gold, in which metal the head of the anito was shaped at the point of
the tooth. In neither the residence nor the country house of the head
priestess, however, could her idol be found; nor could it be discovered
by means of her, or by rummaging through her furniture and utensils,
and searching often and most diligently; nor would she reveal it. This
idol had promised her, so she said, that they should never find it,
even if they should tear down and destroy the house; consequently, it
enjoined her not to fear the father who was conducting this search,
or any of his agents or helpers; for it was more powerful than any
of them. But, as God is indeed more powerful, He influenced the
faithful and zealous heart of Father Diego de Santiago--who was then
instructing that village, and made these investigations at the instance
and orders of the vicar-general and provisor of Manila--to decide
that he would not relax or give up the search for this demon until he
should find it. Being quite certain that it was in the house (although
he had already searched there for it several times), he returned for
the last time with the determination to demolish the house, and to
examine every part of it, piece by piece, to see if by chance he might
find the idol hidden in some hole. Before setting about this task,
his glance fell upon a cane prop--old, weather-beaten, and stained
by smoke--which from a joist of the house, supported the ridge-pole
of the roof: this is the mode of construction used for strengthening
the houses. I do not know what he saw in that prop, but he immediately
ordered it to be cut down and its contents to be examined. This time,
"he who was more powerful than all others" was overcome; for, being
found like all the rest, and the gold being removed for the service
of the church, this idol went, with the others, into the fire.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account