The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The demon was so insulted and hurt at this trick that, not being able
to wreak any other vengeance, he began (accompanied by many others)
the following night to torment the poor Catolona with visions and
cruel threats. Already undeceived as to the weakness of her idol, she
sought for conversion, and, hating the demon, begged for mercy. With
the help of a cross which was given her as a defense, although the
terror continued, the threats were not put in execution; and finally
the demon abandoned her as she had him. On one of the feast-days, all
their errors were publicly refuted in the church, and the priestesses
remained convinced, repentant and reconciled--by the authority of
the ordinary, as I have stated. They all betook themselves to a
place where, removed from temptations, they could not relapse into
their evil ways [_bolver al bomito_]. They were placed in charge of
devout and Christian persons, in whose company they lead Christian and
exemplary lives. The people were so thoroughly undeceived by this event
that for several days they not only brought in their idols, garments,
vessels, and other belongings of their ancestors, so that not a trace
of that lineage remained; but there was the utmost religious fervor,
and a great number of general confessions, by means of which their
consciences were purified. Into many good souls there entered such
fear and awe, and such distrust and scrupulosity regarding this evil,
that the, hearing of these general and oft-repeated confessions
(made even by those who had no share in it) lasted months, and even
years. I can affirm, as one who has seen it all and touched it with my
very hands, that of this wound which the devil tried to inflict upon
that tender part, the entire body of that mission and encomienda not
only remained sound, through the great mercy of God, but much stronger
than ever before, as will be seen in the rest of this narrative. But
as a conclusion to this incident I must not neglect what befell Don
Francisco Amandao, chief of that village--an aged man, of excellent
judgment, and a devoted friend of ours. Upon the occasion of a certain
illness, he allowed himself to be persuaded to make a similar sacrifice
to the devil, induced by the suggestion that he should at least give
half of his body to the anito to see if he could heal it. That half
of his body at once became paralyzed, so that he could not move it
at all, and thus he lived several years, giving public testimony
of his infidelity. In great repentance for his sin he came to die a
Christian death, at the time when the above events took place.
What the Society accomplished in Sebu until the year 1597. Chapter
XXIII.
Public-domain text, read in full here on John Shaqi.
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