The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[64] In _Menology of the English Province, S.J._ (Roehampton, 1874) is
the following notice (July 14): "At Manila, in the Philippine Islands,
in 1627, Father Thomas de Montoya, an Indian of Florida. After
thirty years of indefatigable labor among those nations, he died
by slow poison, given by the Bassians [Bisayans?] out of hatred
to the Faith." The statement regarding his nativity is, however,
erroneous. "Murillo Velarde states (_Historia_, lib. viii, cap. x,
no. 57) that this father was born, not in Florida, but at Zacatecas
(Mexico), in 1568. He entered the Society at the age of eighteen, in
the Mexican province, and passed over to that of the Philippines in
1595 (the year when it was formed). There he filled successively the
offices of Latin teacher at Manila, master of novices, and missionary
to the Pintados. These Indians poisoned him, after which it seems that
he returned to Manila, where his life was a continued martyrdom. To the
sufferings from the effect of the poison were added those of a violent
asthma. He possessed perfectly the Tagal language." (See _Woodstock
Letters_, 1900, vol. 29, pp. 154, 155.) He is also mentioned by Colin
(_Hist. misiones_, part ii, book iii, p. 334).--_E.I. Devitt, S.J._
(Georgetown College).
[65] Francisco de Borja (Borgia), Duke of Gandia (a city in Spain),
entered the Jesuit order in 1551, becoming its general in 1565;
he held this office until his death, September 30, 1572. He was
beautified in 1624, and canonized in 1671.
[66] His remains are now entombed to the right of the transept of
the Cebu cathedral.--_Pablo Pastells, S.J._
[67] Don Francisco Tello entered Manila July 14. He had left Acapulco
March 6, with Father Vera. The latter's companions were Fathers Lopez
de la Parra, Manuel Martinez, Valerio de Ledesma, Juan de Torres,
Gabriel Sanchez, Miguel Gomez, Juan de San Lucar, Francisco de Otazo,
Alonso Rodriguez, Cristobal Jimenez, Francisco de Encinas, Diego de
Santiago, Leonardo Scelsi, and Bartolome Martes.--_Pablo Pastells,
S.J._
[68] Various Philippine languages were studied and systematized by
the first missionaries to the islands, although none of these works
were printed, so far as is known, before 1610. Probably the earliest
of these was a vocabulary of the language of the Cebu islanders, by
Martin de Rada (who died in 1580). Other early Augustinians composed
linguistic works as follows: Agustin de Alburquerque (died 1580) an
_Arte_, or grammar, of the Tagal language; Diego Ochoa (died 1585),
an _Arte_ and vocabulary of the Pampango; Esteban Marin (died 1601),
_Artes_ of Igorrote and Zambal.
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