The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[69] Spanish, _actos solenes, i liciones de erudicion_. At Manila, in
Chirino's time, there was only what is called _collegium inchoatum_;
but in ordinary colleges of the Society, with a complete order of
classes, it was the custom, at the _solemnis instauratio studiorum_,
for the prefect of studies or the professor of rhetoric to inaugurate
the year's work by delivering a "learned discourse," before the
whole academic body; and to this function the appreciative public
was invited. Sometimes the students gave a public exhibition of
their work and proficiency. This "solemn act" might be a dramatic
representation--an original play written for the occasion--or it
might consist of literary exercises on the part of the scholars, music
being also introduced. The technical name for these purely literary
exercises was an "academy," or "specimen;" and naturally they would
take place during the course of the scholastic year Such was the
custom of the age, in Spanish countries.--_Rev. E.I. Devitt, S.J._
[70] Molave is the name of a tree whose wood is very hard and
highly valued for building purposes; it is called by the natives
"the queen of woods." The name molave is applied to several species
of _Vitex_. especially to _V. geniculata_, Bl.
[71] _Pina_: a silver design in the form of a pineapple.
[72] _i.e._, to scourge themselves, as a voluntary penance--a practice
then common among religious devotees. It was probably a survival from
the earlier practices of the associations of Flagellants, who publicly
scourged themselves, in penitential processions through the streets;
they appeared during the period 1260-1420.
[73] Cf. the belief of the Winnebago Indians regarding the fate of
departed souls (_Wisconsin Historical Collections_, xiii, p. 467).
[74] _Golo_: "the name of a charm for lovers, used by the ancient
Tagals" (Blumentritt, _Dicc. mitologico,_ p. 51). Regarding this
book of charms, cf. Retana's _Libro de aniterias_ (Madrid, 1894),
which reproduces a similar book, obtained from a Filipino native,
with explanations of such words and phrases as are intelligible;
it is preceded by extracts from the _Practica_ of Tomas Ortiz, O.S.A.
[75] Evidently a reference to the serpents of the genus _Python_,
allied to the boa-constrictor. They attain enormous size in the
forests, some specimens having been obtained over twenty-two feet
long. Young ones are often kept by the natives in their houses to
kill the rats; these snakes become tame and harmless.
[76] In the printed work, on the margin opposite this and the following
sentences, are various references, thus: "Isaiah, 60; Isaiah, 9; Psalm
79; Isaiah, 66; Psalm 35, whereon 'B. Amb. Greg. II. moral. c. 2'"--the
last apparently a reference to St. (and Pope) Gregory I's _Moralia
in Jobum_ (Basle, 1468?).
[77] In the margin of the printed page is a reference to Ezekiel, 8.
Public-domain text, read in full here on John Shaqi.
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