The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[78] Cf. Loarca's version of this and other myths, and his account of
the native beliefs and superstitious practices (_Vol_. V, pp. 121-141).
[79] The Tagals also called this bird _tigmamanukin_; its scientific
name is _Irene cyanogastra_, Meyer (Blumentritt's _Dicc. mitologico_,
pp. 34, 118). See Forbes's description of the "fairy bluebird" (_Irene
turcosa_) in his _Naturalist's Wanderings in the Eastern Archipelago_
(New York. 1885). p. 67.
[80] Naso (the native name for which is Siroan) and Potol are,
respectively, the southwest and northwest extremities of Panay
Island. Cf. the offerings made to rocks by the Huron Indians (_Jesuit
Relations_, x, p. 165).
[81] Probably referring to Cape San Agustin, the southeastern extremity
of Mindanao, at the eastern entrance of Sarangani Strait, where there
is always a heavy sea.
[82] For this reason it is called Puntas Flechas--_Pablo Pastells,
S.J._
[83] In the margin of the printed work is a reference to "3 Kings,
16"--_i.e._, the first Book of Kings in the Protestant version of
the Old Testament.
[84] See accounts of the practices of medicine-men among the northern
tribes of the North American Indians, in _Jesuit Relations, passim_.
[85] Among the infidels of Mindanao there are still four kinds of
sacrifices: human, called _pag-huaga_, practiced by the Bagobos; that
of swine, or _pag-balilig_; that of chickens, or _pag-talibong_; and
the _pag-cayag_, which is a poured-out offering of rice. The _baylanas_
sacrifice the victim by thrusting into the heart or throat of the
animal a _balarao_ or dagger, and suck the blood issuing from the
wound. Then they dance about the sacrifice in innumerable attitudes,
and sing, while trembling and making grimaces, the following stanza:
Miminsad miminsad si mansilatan
Vpud si Badla nga maga-dayao nang dunia.
Baylan managun-sayao,
Baylan managun-liguid.
afterward Badla will descend, who will give health to the earth. Let
the Baylanas [priests] dance, let the Baylanas dance about."--_Pablo
Pastells, S.J._
[86] A marginal note in the printed work cites II Corinthians, 8.
[87] St. Marcellinus, the thirtieth of the Roman pontiffs, was elected
in 296 A. D., and died in 304.
[88] The following references appear on the margin of the printed page:
Boethius, _Topica_ (Tolentino, 1484), book 2. Andreas Tiraquellus,
_Ex commentariis in Pictonum cosuetudines, sectio De legibus
connubialibus_ (Parisis, 1513), law 4. Francisco Ribera, _In librum
duodecim prophetarum commentarii_ (Salmanticae, 1587), Hosea, 3.
[89] Perez (p. 44) only records the various churches served by this
father, from 1596 to 1607, and his death in the latter year.
[90] Apparently at the point of Tinagoan, on Buad Island, off the
western coast of Samar.
[91] In the margin is a reference to II Timothy, 4.
Public-domain text, read in full here on John Shaqi.
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