The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
_Copy of a letter which Chanchian, the chief mandarin of the three
who came to this city of Manila from the kingdom of China in the
month of June of the year one thousand six hundred and three, wrote
in the Chinese characters and tongue to Don Pedro de Acuna, governor
and captain-general of the Philipinas Islands for the king our lord,
and his president in the royal Chancilleria thereof, four days before
the said mandarins arrived in the said city; translated from the
original of the said letter by a Dominican religious._
Chanchian, of the lineage of Au, who governs the warriors of the
province of Hoquien, the envoy of the king of the realm of China,
and servant of the eunuch of the lineage of Cou. Because Tio Heng,
who is considered a reputable man, has gone to the king of China [16]
and told him that from this kingdom there could each year be taken for
the king of China a hundred thousand taes of gold and three hundred
thousand taes of silver at his expense, so that his vassals should
not pay tribute or be molested, the king has sent a eunuch who is
called Cochay to take charge of those who have said that there was
gold. This Tio Heng with five companions say that outside of the
boundaries of Hayten in a place called Lician there is a mountain
which is called Heyt Coavite, one lonely mountain in the midst of the
wide-spread sea; and that there is no realm to which it belongs or to
which the inhabitants pay tribute. In that place is collected much
gold and silver. The vassals of that mountain spend gold as freely
as if it were _garbanzos_ [17] and lentils. He has seen that the
vassals of that mountain of Cavite dig and gather it from the earth,
and in every house of Cavite he saw, if it were a poor one, a _medida_
(which is three gantas), and in those of the rich a hundred gantas of
this gold; and they store it up in order to trade with the Sangleys who
come there to trade, so that they may buy their property. And he said:
"At present you have no gold within your house to spend, and you have
no place whence to get it, and it would be much easier to go and get
it from that said place than to ask it from your vassals. It is true
that I have seen it; and now I have come to tell you this; and I do
not ask that you shall give me anything for going for it, but that
you should give me permission to go for it. I alone will find the
people, and spend what may be necessary to go and dig it. And this
year, when they have brought this gold, you can go to see the gold
which the captains and merchants have brought who come each year from
Luzon. In two years from now I will give you twice the gold and silver
that I have promised you, and with this you may be satisfied; and the
kingdom and the vassals will rejoice. This affair is serious and of
great importance." The king gave permission that this should be done,
and the eunuch named Cochay, with these mandarins, is accompanying
Tio Heng to Luzon to reach the mine of gold and see whether there is
Public-domain text, read in full here on John Shaqi.
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