The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century — John Shaqi
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 12 of 55: 1601-1604; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Most potent lord: The licentiate Geronimo de Salazar y Salcedo,
your fiscal in the royal Chancilleria of the Philipinas Islands,
will relate this as best he can. On Friday, which I reckon to be
the twenty-third of this present month of May, there entered into
this city three infidel Sangleys, who came in the last-arrived ships
from the kingdom of China; and they wear the garments and caps which
are usually worn in that kingdom by the great mandarins--for it is
thus they call those who serve their king in some high office of
justice. They say that they came by his order to see if there is a
hill of gold in the port of Cavite; for he has been informed that his
Chinese vassals who trade and traffic in these said islands bring a
quantity of gold on which they do not pay him duty; and, that they
may pay it, he wishes to know the truth. The said three Sangleys,
who claim to be mandarins, go out from their houses on their way
to this city, seated in chairs upon the shoulders of four Sangleys;
and, attached to their persons, on each side go six of their guards
armed as archers. Before them walk two Sangleys who bear suspended
from their shoulders a porcelain case in which it is said they carry
their chapas which indicate that they are mandarins, which is the same
that we here call "decrees" and "royal commissions." Behind them goes
another Sangley on a horse, who is said to be the secretary of the
three mandarins. Before them go in file six Sangleys with staves upon
their shoulders, on the ends of which are white tablets with characters
of gold, which is said to be the insignia of alguacils. Six other
Sangleys carry little banners of different colors, with characters
written upon them in the Chinese tongue, which are said to indicate
the great authority and wide jurisdiction of the said mandarins. One
Sangley, who they say is a minister of justice, bears a piece of cane
as thick as one's arm, lacquered in black. Among these goes a Sangley
with two small kettle-drums and four others with canfonias and other
musical instruments which they use, all of them playing. Before all
these people go six Sangleys, two of whom carry two iron chains, which
are said to be to put on those whom they are ordered to arrest; two
others carry two cords tied to sticks upon their shoulders, which are
said to be to tie those whom they are ordered to flog; the other two,
who are called _upos_, which is the same as executioners in Espana,
bear two half-canes four dedos wide and a braza long, with which
they flog the delinquents, whom if they wished they could kill with
a few strokes. Between these go two Sangleys each one of whom cries
out in his own language from time to time, with loud shouts; and it
is said that they are calling out, "Make way, for the mandarins are
coming," and as soon as they come out of their houses, and until they
enter them again, these cries are kept up. When the Sangleys meet the
mandarins, they flee from them and hide themselves; and if they cannot
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