The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Another man lived for many years in great impiety, and, forgetful
of his God, in mortal sins--especially a base passion so fixed and
rooted in his heart that when one of our fathers talked with him,
striving to convert him, he seemed mad and beside himself. In truth,
he was beside himself, for he still remained with that evil companion
with whom he had lived, nor did he seem to have feeling or thought for
any other thing. It pleased our Lord that by serious conversations
and arguments he was induced not to visit his wicked companion; and
after a reluctant "yes" had been drawn from him, almost by force,
he did afterward abandon her, so entirely that it seemed as if he had
never known her. He made a general confession, and began a new life,
to the wonder of those who knew him.
The corsairs from Gelanda [Zeeland] who had been brought as prisoners
to the city of Manila were condemned to death. The governor of those
islands deemed it advisable that they should be distributed among
the religious orders, to see if they would be converted to our holy
Catholic faith; our Lord was pleased that twelve of the thirteen
should be converted. The exception was the admiral, who died a
heretic, while obstinately uttering a thousand blasphemies against
our holy faith; he was executed by the garrote, [17] and thrown into
the sea. The other twelve reflected, and, in great anguish for their
sins, were converted to our Lord. They professed our holy Catholic
faith and rendered obedience to the holy Roman church. This was done
with such sincerity that they entreated the religious orders of that
city to give them the most blessed sacrament at the altar, which
they devoutly received; as for the five who fell to the care of our
Society, and whom we saw die, I may affirm that they left us notably
edified. With the utmost grief for their sins, they made a general
confession and received communion with many tears. Before receiving
the latter sacrament, they made public declaration of their belief
in the holy Roman Catholic faith, maintaining that they died within
the church, and abominating the heresies of Calvin, Luther, Zwingli,
and other heretics. Two days from that time, having asked pardon of
all, they died with rosaries about their necks, and with the bulls
of the holy crusade (by means of which they obtained absolution)
sewed upon their breasts, each one holding his crucifix in his hands,
devoutly adoring it. They embraced us all, and in great joy at seeing
that, by such a death, they were expiating their sins, they suffered
death, to the great edification of all. On the following morning
they were buried with great solemnity by the Confraternity of La
Santa Misericordia, which was founded by the most prominent people
of the city. But enough for the present concerning the Spaniards;
it will be desirable to make some mention of the Indians.
Other edifying matters, among the Indians of Manila. Chapter
LXVI. [i.e., LXVII]
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