The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 13 of 55: 1604-1605; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
That part of our employment and occupation which lies among the
Indians is no less important, since they retort to that city in numbers
exceeding those of the Spaniards, and their love and affection for us
is more recent. Usually they are a people inclined to make confession;
and this would give, throughout the year, work for six fathers who know
the language. The Indians seek communion most eagerly, and thereby
are their souls much profited, and they are aided in cultivating the
virtues, especially that of chastity. All that concerns devotion and
the ceremonies of the church makes a marvelous impression upon them,
and they set an example to Christians of long standing. They practice
the discipline every Friday in the year; and many more would come
to these exercises, if the gates of the city (which separate their
villages from the Spaniards) were not closed at night.
The Confraternity which has been established among those natives
arouses the rest to fervor; for its members are the leaven, with their
good example leavening the mass of dough. At the Christmas feasts
they give food to all the poor whom they can assemble, and in such
abundance that there is even a surplus for the prisoners (Spaniards
as well as Indians), and also for another very needy class of people,
those who work in the powder-house. After this repast they wash and
kiss the feet of all the poor, who fall upon their knees and offer
up prayers for those who have performed for them this charitable
act. In company with those of our Society, they betake themselves
to the hospital of the natives, especially during Advent and Lent,
to serve and entertain its inmates. They make the beds, sweep out
the house and clean it thoroughly--which for them is a great deal,
since the Indians are a fastidious people, who are wont to remain in
their homes to die, in order not to see the hospital; but with their
fervor and devotion the members of the Confraternity overcome this
and other obstacles.
They are greatly addicted to prayer and fasting; some, indeed,
have passed whole weeks subsisting on bread and water alone. They
have made retreat in our house, to make their general confessions,
and perform similar exercises, greatly to their own profit and to
the edification of the people.
There was a Christian woman who, in former days, had been made a
captive by infidels who had taken her to the islands of Mindanao and
Burnei, where the doctrine of Mahoma is taught; and they carried her
through many peoples of that infidel land, but never did she relapse
from the Christian faith.
Public-domain text, read in full here on John Shaqi.
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