The Philippine Islands, 1493-1898 — Volume 14 of 55: 1606-1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 14 of 55: 1606-1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of The Catholic Missions, As Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
preaching the method which Christ our Lord has left in His gospel,
which the mendicant orders observe, and through which have been
converted the nations of the greatest power, genius, and learning
in the world--among them the Romans, who held dominion over it. And
it appears that not without much harm to conscience can obstacles be
put in the way of ministers who preach in 66 countries, disposed to
receive them, where it is impossible that the fathers of the Society
should be sufficient, even to maintain the faithful who are there;
for it is understood that [in Japan] they number more than 600,000,
and they have not had in past years even 150 fathers, for which reason
it was necessary for them to say daily three masses each, and then fail
in the service of the sacraments on account of the great number of the
faithful and the distance between the places. As for the difference
in vestments and rules of the orders, this is answered by the fact
that the Japanese have already seen them many times, and now see
these in their own country, yet with especial profit. Moreover, those
who are continually going to the Philipinas are, it is understood,
not only not scandalized by this, but even--considering that in
the diversity of religious orders and multitude of religious there
is but one confession of faith, one set of sacraments, and one law
alone, all submitting to the Supreme Pontiff as the universal head
of the Church--draw therefrom a very strong argument for the truth
of the gospel law which is preached to them, especially by people
of such ability and understanding as the very fathers who direct the
Japanese certify that they are. The emulation of holiness and virtues
among the religious orders is of great importance for their benefit
and that of the public; and this will cease where there is only one
order. The persecution against the faithful could not have taken place,
if religious from the other orders had gone there; for it is certain
that there would have been other and very severe persecutions before
this, if the fathers of the Society alone had been preaching in Japon.
Public-domain text, read in full here on John Shaqi.
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