The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 16 of 55: 1609; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Although the governor always considered
these statements as fictions and the exaggerations of that nation,
and did not credit them, yet he was not so heedless that he did not
act cautiously and watch, although with dissembling, for whatever
might happen. He took pains to have the city guarded and the soldiers
armed, besides flattering the most prominent of the Chinese and the
merchants, whom he assured of their lives and property. The natives
of La Pampanga and other provinces near by were instructed beforehand
to supply the city with rice and other provisions, and to come to
reenforce it with their persons and arms, should necessity arise. The
same was done with some Japanese in the city. As all this was done
with some publicity, since it could not be done secretly, as so many
were concerned, one and all became convinced of the certainty of the
danger. Many even desired it, in order to see the peace disturbed,
and to have the opportunity to seize something. [6] From that time,
both in the city and its environs, where the Sangleys were living
scattered, these people began to persecute the Sangleys by word and
deed. The natives, Japanese and soldiers of the camp took from them
their possessions and inflicted on them other ill-treatment, calling
them dogs and traitors, and saying that they knew well that they
meant to rebel. But they said they would kill all the Sangleys first,
and that very soon, for the governor was preparing for it. This alone
was sufficient to make it necessary for the Sangleys to do what they
had no intention of doing. [7] Some of the most clever and covetous
set themselves to rouse the courage of the others, and to make
themselves leaders, telling the Sangleys that their destruction was
sure, according to the determination which they saw in the Spaniards,
unless they should anticipate the latter, since they [the Sangleys]
were so numerous, and attack and capture the city. They said that
it would not be difficult for them to kill the Spaniards, seize
their possessions, and become masters of the country, with the aid
and reenforcements that would immediately come to them from China,
as soon as the auspicious beginning that they would have made in
the matter should be known. In order to do this when the time came,
it was advisable to build a fort and quarters in some retired and
strong place near the city, where the people could gather and unite,
and where arms and supplies could be provided for the war. At least
such a fort would be sufficient to assure there their lives from
the outrages that they were expecting from the Spaniards. It was
learned that the chief mover in this matter was a Christian Sangley,
an old-time resident in the country, named Joan Bautista de Vera. [8]
He was rich and highly esteemed by the Spaniards, and feared and
respected by the Sangleys. He had often been governor of the latter,
and had many godchildren and dependents. He had become an excellent
Spaniard, and was courageous.
Public-domain text, read in full here on John Shaqi.
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